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[355a] the good is different from pleasure, or the bad from pain. Is it enough for you to live out your life pleasantly, without pain? If it is, and you are unable to tell us of any other good or evil that does not end in pleasure or pain, listen to what I have to say next. I tell you that if this is so, the argument becomes absurd, when you say that it is often the case that a man, knowing the evil to be evil, nevertheless commits it, when he might avoid it, because he is driven and dazed

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