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[392c] “Rightly apprehended,” he said. “Then, as regards men that speech must be of this kind, that is a point that we will agree upon when we have discovered the nature of justice and the proof that it is profitable to its possessor whether he does or does not appear to be just.” “Most true,” he replied.

“So this concludes the topic of tales.1 That of diction, I take it, is to be considered next. So we shall have completely examined both the matter and the manner of speech.” And Adeimantus said, “I don't understand what

1 λόγων here practically means the matter, and λέξεως, which became a technical term for diction, the manner, as Socrates explains when Adeimantus fails to understand.

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