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[431a] and he who is subject to himself would be master. For the same person is spoken of in all these expressions.” “Of course.” “But,” said I, “the intended meaning of this way of speaking appears to me to be that the soul of a man within him has a better part and a worse part, and the expression self-mastery means the control of the worse by the naturally better part. It is, at any rate, a term of praise. But when, because of bad breeding or some association,1 the better part, which is the smaller, is dominated by the multitude2 of the worse, I think that our speech

1 Cf. Phaedrus 250 A.

2 Cf. 442 A, Laws 689 A-B. The expression is intended to remind us of the parallelism between man and state. See Introduction.

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