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[549b] be disdainful of wealth too in his youth, but the older he grew the more he would love it because of his participation in the covetous nature and because his virtue is not sincere and pure since it lacks the best guardian?” “What guardian?” said Adeimantus. “Reason,” said I, “blended with culture,1 which is the only indwelling preserver of virtue throughout life in the soul that possesses it.” “Well said,” he replied. “This is the character,” I said, “of the timocratic youth, resembling the city that bears his name.” “By all means.”

1 The Greek words λόγος and μουσική are untranslatable. Cf. also 560 B. For μουσική cf. 546 D. Newman i. p. 414 fancies that his is a return to the position of Book IV. from the disparagement of music in 522 A. Cf. Unity of Plato's Thought, p. 4 on this supposed ABA development of Plato's opinions.

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