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[564c] And so a good physician and lawgiver must be on his guard from afar against the two kinds, like a prudent apiarist, first and chiefly1 to prevent their springing up, but if they do arise to have them as quickly as may be cut out, cells and all.” “Yes, by Zeus,” he said, “by all means.” “Then let us take it in this way,” I said, “so that we may contemplate our purpose more distinctly.2” “How?” “Let us in our theory make a tripartite3 division of the democratic state, which is in fact its structure. One such class,

1 μάλιστα μὲν . . . ἂν δέ: cf. 378 A, 414 C, 461 C, 473 B, Apol. 34 A, Soph. 246 D.

2 For εὐκρινέστερον Cf. Soph. 246 D.

3 Cf. Phileb. 23 C, which Stenzel says argues an advance over the Sophist, because Plato is no longer limited to a bipartite division.

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