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[579a] “And would he not forthwith find it necessary to fawn upon some of the slaves and make them many promises and emancipate them, though nothing would be further from his wish1? And so he would turn out to be the flatterer of his own servants.” “He would certainly have to,” he said, “or else perish.” “But now suppose,” said I, “that god established round about him numerous neighbors who would not tolerate the claim of one man to be master of another,2 but would inflict the utmost penalties on any such person on whom they could lay their hands.” “I think,” he said,

1 For the idiom οὐδὲν δεόμενος cf. 581 E, 367 A-B, 410 B, 405 C, Prot. 331 C, and Shorey in Class. Journ. ii. p. 171.

2 For ancient denials of the justice of slavery cf. Newman, Aristot.Pol. i. pp. 140 ff., Philemon, fr. 95 (Kock ii. p. 508)κἂν δοῦλος ἐστί, σάρκα τὴν αὐτὴν ἔχει, φύσει γὰρ οὐδεὶς δοῦλος ἐγενήθη ποτέ. δ᾽ αὖ τύχη τὸ σῶμα κατεδουλώσατο, and Anth. Pal. vii. 553 with Mackail's note, p. 415.

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