[35b] And when with the aid of Being He had mixed them, and had made of them one out of three, straightway He began to distribute the whole thereof into so many portions as was meet; and each portion was a mixture of the Same, of the Other, and of Being.1 And He began making the division thus: First He took one portion from the whole; then He took a portion double of this; then a third portion, half as much again as the second portion, that is, three times as much as the first; he fourth portion He took was twice as much as the second; the fifth three times as much as the third;
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1 The choice of these three as constituents of the Soul is explained by the use of the same terms in the Sophist(244-245) to denote certain “Greatest Kinds” or main categories. As Professor Paul Shorey has aptly observed (Amer. Journ. Philol. ix. p. 298), “It is necessary that the Soul should recognize everywhere . . . the same, the other and essence, those three μέγιστα γένηof the . . .Sophist. Hence on the Greek principle that like is known by like, Plato makes real substances out of these three abstractions and puts them as plastic material into the hands of the Demiurgus for the formation of the Soul.”
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