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[661d] what I assert is that what are called “evils” are good for the unjust, but evil for the just, while the so-called “goods” are really good for the good, but bad for the bad. Are you in accord with me, then,—that was my question,—or how stands the matter?

Clinias
We are, apparently, partly in accord, but partly quite the reverse.

Athenian
Take the case of a man who has health and wealth and absolute power in perpetuity,—in addition to which I bestow on him, if you like, matchless strength and courage, together with immortality

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