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[667e] that object only which, in its effects, produces neither utility nor truth nor similarity, nor yet harm, and which exists solely for the sake of the concomitant element of charm,—which element will best be named “pleasure” whenever it is accompanied by none of the other qualities mentioned.

Clinias
You mean only harmless pleasure.

Athenian
Yes, and I say that this same pleasure is also play, whenever the harm or good it does is negligible.

Clinias
Very true.

Athenian
Should we not then assert, as a corollary, that no imitation should be judged by the criterion of pleasure

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