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[10] But what sort of things is one to class as good in themselves? Are they not those things which are sought after even without any accessory advantage, such as wisdom, sight, and certain pleasures and honors? for even if we also pursue these things as means to something else, still one would class them among things good in themselves. Or is there nothing else good in itself except the Idea? If so, the species will be of no use.1

1 i.e., the species or class of things good in themselves will be a class to which nothing belongs (for the Idea is not in the class).

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