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[4]
In speaking of degrees of finality, we mean
that a thing pursued as an end in itself is more final than one pursued as a means to
something else, and that a thing never chosen as a means to anything else is more final
than things chosen both as ends in themselves and as means to that thing; and accordingly
a thing chosen always as an end and never as a means we call absolutely final.
Aristotle in 23 Volumes, Vol. 19, translated by H. Rackham. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1934.
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Citation URN: urn:cts:greekLit:tlg0086.tlg010.perseus-eng1:1.7.4
Document URN: urn:cts:greekLit:tlg0086.tlg010.perseus-eng1
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