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It appears however that honor also,1 as was said in the first part of this work, has a certain virtue concerned with it, which may be held to bear the same relation to Greatness of Soul that Liberality bears to Magnificence. This virtue as well as Liberality is without the element of greatness, but causes us to be rightly disposed towards moderate and small honors as Liberality does towards moderate and small amounts of money;

1 i.e., honor as well as wealth is the object of both a major and a minor virtue: see 2.7.8.

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