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[5] This formula however requires a slight modification. Virtue is not merely a disposition conforming to right principle, but one cooperating with right principle; and Prudence is right principle1 in matters of conduct. Socrates then thought that the virtues are principles, for he said that they are all of them forms of knowledge. We on the other hand say that the virtues cooperate with principle.

1 i.e., prudence is the knowledge of right principle, the presence of the ὀρθὸς λόγος in the ψυχή of the φρόνιμος (see 2.2.2, 2.6.15).

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