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We have then to consider, first (i) whether men fail in self-restraint knowing what they do is wrong, or not knowing, and if knowing, knowing in what sense; and next (ii) what are to be set down as the objects with which Self-restraint and Unrestraint are concerned: I mean, are they concerned with pleasure and pain of all sorts, or only with certain special pleasures and pains? and (iii) is Self-restraint the same as Endurance or distinct from it? and so on with (iv) the other questions akin to this subject.

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