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1 ἐκστατικός is here used as equivalent to προπετής, ‘impetuous,’ in 7.8; whereas below, 8.5, as in 1.6 and 2.7, it denotes the quality with which it is here contrasted.
2 i.e., the feeble sort who stop to think and yet succumb; the impulsive man is not the typical unrestrained man.
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