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 The inhabitants of this city apply to the study of philosophy and to the whole encyclical compass of learning with so much ardour, that they surpass Athens, Alexandreia, and every other place which can be named where there are schools and lectures of philosophers. It differs however so far from other places, that the studious are all natives, and strangers are not inclined to resort thither. Even the natives themselves do not remain, but travel abroad to complete their studies, and having completed them reside in foreign countries. Few of them return. The contrary is the case in the other cities which I have mentioned, except Alexandreia; for multitudes repair to them, and reside there with pleasure; but you would observe that few of the natives travel abroad from a love of learning, or show much zeal in the pursuit of it on the spot. But both these things are to be seen at Alexandreia, a large number of strangers is received, (into their schools,) and not a few of their own countrymen are sent out to foreign countries (to study). They have schools of all kinds, for instruction in the liberal arts. In other respects Tarsus is well peopled, extremely powerful, and has the character of being the capital.1
1 Kramer does not approve of the corrections proposed in this passage by Groskurd. The translation follows the proposed emendation of Falconer, which Kramer considers the least objectionable.
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