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1 Whence it comes that these Lacedemonians declare themselves here to be of kin to the Jews, as derived from the same ancestor, Abraham, I cannot tell, unless, as Grotius supposes, they were derived from Dores, that came of the Pelasgi. These are by Herodotus called Barbarians, and perhaps were derived from the Syrians and Arabians, the posterity of Abraham by Keturah. See Antiq. B. XIV. ch. 10. sect. 22; and Of the War, B. I. ch. 26. sect. l; and Grot. on 1 Macc. 12:7. We may further observe from the Recognitions of Clement, that Eliezer, of Damascus, the servant of Abraham, Genesis 15:2; 24., was of old by some taken for his son. So that if the Lacedemonians were sprung from him, they might think themselves to be of the posterity of Abraham, as well as the Jews, who were sprung from Isaac. And perhaps this Eliezer of Damascus is that very Damascus whom Trogus Pompeius, as abridged by Justin, makes the founder of the Jewish nation itself, though he afterwards blunders, and makes Azelus, Adores, Abraham, and Israel kings of Judea, and successors to this Damascus. It may not be improper to observe further, that Moses Chorenensis, in his history of the Armenians, informs us, that the nation of the Parthians was also derived from Abraham by Keturah and her children.
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