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1 The additions here to Moses's account of the sweetening of the waters at Marah, seem derived from some ancient profane author, and he such an author also as looks less authentic than are usually followed by Josephus. Philo has not a syllable of these additions, nor any other ancienter writer that we know of. Had Josephus written these his Antiquities for the use of Jews, he would hardly have given them these very improbable circumstances; but writing to Gentiles, that they might not complain of his omission of any accounts of such miracles derived from Gentiles, he did not think proper to conceal what he had met with there about this matter. Which procedure is perfectly agreeable to the character and usage of Josephus upon many occasions. This note is, I confess, barely conjectural; and since Josephus never tells us when his own copy, taken out of the temple, had such additions, or when any ancient notes supplied them; or indeed when they are derived from Jewish, and when from Gentile antiquity, —we can go no further than bare conjectures in such cases; only the notions of Jews were generally so different from those of Gentiles, that we may sometimes make no improbable conjectures to which sort such additions belong. See also somewhat like these additions in Josephus's account of Elisha's making sweet the bitter and barren spring near Jericho, War, B. IV. ch. 8. sect. 3.
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