This text is part of:
Table of Contents:
1 What our other copies say of Mount Sion, as alone properly called the city of David, 2 Samuel 5:6-9, and of this its siege and conquest now by David, Josephus applies to the whole city Jerusalem, though including the citadel also; by what authority we do not now know perhaps, after David had united them together, or joined the citadel to the lower city, as sect. 2, Josephus esteemed them as one city. However, this notion seems to be confirmed by what the same Josephus says concerning David's and many other kings of Judah's sepulchers, which as the authors of the books of Kings and Chronicles say were in the city of David, so does Josephus still say they were in Jerusalem. The sepulcher of David seems to have been also a known place in the several days of Hyrcanus, of Herod, and of St. Peter, Antiq. B. XIII. ch. 8. sect. 4 B. XVI. ch. 8. sect. 1; Acts 2:29. Now no such royal sepulchers have been found about Mount Sion, but are found close by the north wall of Jerusalem, which I suspect, therefore, to be these very sepulchers. See the note on ch. 15. sect. 3. In the meantime, Josephus's explication of the lame, and the blind, and the maimed, as set to keep this city or citadel, seems to be the truth, and gives the best light to that history in our Bible. Mr. Ottius truly observes, (up. Hayercamp, p. 305,) that Josephus never mentions Mount Sion by that name, as taking it for an appellative, as I suppose, and not for a proper name; he still either styles it The Citadel, or The Upper City; nor do I see any reason for Mr. Ottius's evil suspicions about this procedure of Josephus.
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License.