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When therefore Jeroboam had built him a palace in the city Shechem,
he dwelt there. He also built him another at Penuel, a city so called.
And now the feast of tabernacles was approaching in a little time, Jeroboam
considered, that if he should permit the multitude to go to worship God
at Jerusalem, and there to celebrate the festival, they would probably
repent of what they had done, and be enticed by the temple, and by the
worship of God there performed, and would leave him, and return to their
first kings; and if so, he should run the risk of losing his own life;
so he invented this contrivance; He made two golden heifers, and built
two little temples for them, the one in the city Bethel, and the other
in Dan, which last was at the fountains of the Lesser Jordan
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and he put the heifers into both the little temples, in the forementioned
cities. And when he had called those ten tribes together over whom he ruled,
he made a speech to the people in these words: "I suppose, my countrymen,
that you know this, that every place hath God in it; nor is there any one
determinate place in which he is, but he every where hears and sees those
that worship him; on which account I do not think it right for you to go
so long a journey to Jerusalem, which is an enemy's city, to worship him.
It was a man that built the temple: I have also made two golden heifers,
dedicated to the same God; and the one of them I have consecrated in the
city Bethel, and the other in Dan, to the end that those of you that dwell
nearest those cities may go to them, and worship God there; and I will
ordain for you certain priests and Levites from among yourselves, that
you may have no want of the tribe of Levi, or of the sons of Aaron; but
let him that is desirous among you of being a priest, bring to God a bullock
and a ram, which they say Aaron the first priest brought also." When
Jeroboam had said this, he deluded the people, and made them to revolt
from the worship of their forefathers, and to transgress their laws. This
was the beginning of miseries to the Hebrews, and the cause why they were
overcome in war by foreigners, and so fell into captivity. But we shall
relate those things in their proper places hereafter.