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<TEI.2><text><body><div1 type="Book" n="3" org="uniform" sample="complete"><sp><p><milestone n="398e" unit="section" />are the
                        dirge-like modes of music? Tell me, for you are a musician.”
                        “The mixed Lydian,<note anchored="yes" resp="Loeb" place="unspecified">The modes of
                            Greek music are known to the English reader only from <placeName key="tgn,7013820" authname="tgn,7013820">Milton</placeName>'s allusions, his “Lap
                            me in soft Lydian airs” and, <title>P.L</title>. i. 549 f.,
                            his “Anon they move/ in perfect phalanx to the <placeName key="tgn,2292724" authname="tgn,2292724">Dorian</placeName> mood/ Of flutes and soft
                            recorders; such as rasied/ To highth of noblest temper heroes
                            old.” The adaptation of particualr modes, harmonies, or scales
                            to the expression of particular feelings is something that we are
                            obliged to accept on faith. Plato's statements here were challenged by
                            some later critics, but the majority believed that there was a
                            connection between modes of music and modes of feeling, as <placeName key="tgn,1013727" authname="tgn,1013727">Ruskin</placeName> and many others have in our
                            day. The hard-headed Epicureans and sceptics denied it, as well as the
                            moral significance of music generally.</note>” he said,
                        “and the tense or higher Lydian, and similar modes.”
                        “These, then,” said I, “we must do away with.
                        For they are useless even to women<note anchored="yes" resp="Loeb" place="unspecified">Cf. 387
                            E.</note> who are to make the best of themselves, let alone to
                        men.” “Assuredly.” “But again,
                        drunkenness is a thing most unbefitting guardians, and so is softness and
                        sloth.” “Yes.” “What, then, are the
                        soft and convivial modes?” “There are certain Ionian and
                        also Lydian modes <milestone unit="page" n="399" /></p></sp></div1></body></text></TEI.2>