as to seem intense in either kind, and to beget mad loves of themselves in senseless souls, and to be fought for,For περιμαχήτους cf. Aristot. 1168 b 19, 1248 b 27, and on 521 A, p. 145, note e. as Stesichorus says the wraith of HelenFor the Stesichorean legend that the real Helen remained in Egypt while only her phantom went to Troy Cf. 243 A-B, Eurip. 605 ff., 1282-1283, Isoc. 64, and 55, pp. 634 ff. Dümmler, p. 55, thinks this passage a criticism of Isoc. 40. Cf. also Teichmüller, i. pp. 113 ff. So Milton, “A lawny resemblance of her like that air-born Helena in the fables.” For the ethical symbolism cf. 520 C-D. was fought for at Troy through ignorance of the truth?” “It is quite inevitable,” he said, “that it should be so.”“So, again, must not the like hold of the high-spirited element, whenever a man succeeds in satisfying that part of his nature—his covetousness of honor by envy, his love of victory by violence, his ill-temper by indulgence in anger,