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<TEI.2><text lang="en"><body><div1 type="book" n="6" org="uniform" sample="complete"><div2 type="chapter" n="3" org="uniform" sample="complete"><p><note anchored="yes" place="unspecified"><p><milestone ed="P" n="9" unit="section" /></p>
<p>From Barium to the river Ofanto,<note anchored="yes" place="unspecified">The Aufidus, celebrated by Horace, Od. iv. 9,



<quote>
<lg type="pentameter" org="uniform" sample="complete">
<l>Ne forte credas interitura, quæ
</l><l>Longe sonantem natus ad Aufidum,
</l><l>Non ante vulgatas per artes
</l><l>Verba loquor socianda chordis.</l></lg></quote></note> on which the Canu-

sitæ have established an emporium, there are 400<note anchored="yes" place="unspecified">M. Gossellin considers this rather too much, and supposes 315 stadia

would be nearer the truth.</note> stadia.

The course up the river to the emporium is 90 [stadia]. Near

it is Salapia,<note anchored="yes" place="unspecified">Ruins now called Salpi.</note> the port of the Argyrippeni. For the two cities,

Canusium and Argyrippa, are situated at no great distance from

the sea, and in the midst of a plain; at one time they were

the most important cities of the Greeks of Italy, as is manifest

from the circumference of their walls, but now they have

fallen off. One of them was originally called Argos Hippium,

then Argyrippa, and then again Arpi. They are said to have

been both founded by Diomed, and both the plain of Diomed

and many other things are shown in these districts as evidence

of his having possessed them. Such were the ancient offerings

in the temple of Minerva, at Luceria.<note anchored="yes" place="unspecified">Now Lucera.</note> That was an ancient

city of the Daunii, but now it is of no account. Again, in

the neighbouring sea there are two islands called the Diomedean islands, one of which is inhabited, but the other, they

say, is desert: in the latter it is fabled that Diomed disappeared from the earth, and that his companions were transformed into birds,<note anchored="yes" place="unspecified">See book v. c. 1, § 9, p. 320. Ptolemy makes these five which is

the number of the isles of Tremiti at present, if we include in the group

three barren rocks, which scarce deserve the name of islands. One was

called Diomedea by Pliny, and Tremitus by Tacitus, who states that

Augustus appointed it as the prison of his grand-daughter Julia; the

second was called Teutria. The largest is at present called Isola San

Domino, the other Isola San Nicolo.</note> and indeed the fable goes so far as to prolong their race to the present time, saying that they are tame,

and lead a sort of human life, both in respect of food, and

their readiness to approach men of gentle manners, and to

shun the evil and wanton. We have already noticed<note anchored="yes" place="unspecified">Book v. c. i. § 9, p. 320.</note> what

is currently reported amongst the Heneti concerning this hero

[Diomed] and the honours decreed to him by custom. It is

thought also that Sipus<note anchored="yes" place="unspecified">Siponto, a place in ruins near Manfredonia.</note> was a settlement founded by Diomed,



<pb n="434" />



it is distant from Salapia about 140 stadia, and was called by

the Greeks Sepius, from the numbers of cuttle fish<note anchored="yes" place="unspecified">Sestini describes a gold coin belonging to this city, on which the

emblem of a cuttle fish in Greek, <foreign lang="greek">σηπία,</foreign> is apparent. The legend is

<foreign lang="greek">σιπο.</foreign> Sestini descrizione d' una Med. p. 16.</note> thrown

up by the sea along its shore. Between Salapia and Sipus is

a navigable river, and a considerable estuary; by both of

these channels the merchandise, and wheat especially, of

Sipus is conveyed to the sea. Two heroa or shrines are shown

on a hill of Daunia, called Drium, one on the very brow of

the hill sacred to Calchas, those who are about to inquire of

the oracle offer a black ram to him, and sleep upon the fleece,

the other below near the foot of the hill is dedicated to Podalirius, it is about a hundred stadia distant from the sea; from

this hill also flows a stream,<note anchored="yes" place="unspecified">Lycophron calls this stream by the name of Althænus.</note> which is a potent cure for all

manner of diseases among cattle.<note anchored="yes" place="unspecified">Groskurd is of opinion that some words to the following effect have

been accidentally lost from this place, viz. <q direct="unspecified">The coast of Daunia forms

an extensive bay about these parts.</q></note> The promontory of Garganum<note anchored="yes" place="unspecified">Now Punta di Viesti. Strabo seems to have considered the whole

of the extensive neck of land lying between the bay of Rodi and that of

Manfredonia, as the Garganum Promontorium. Lucan, v. 380, thus

describes its prominence,



<quote><lg org="uniform" sample="complete">

<l>Apulus Hadriacas exit Garganus in undas.</l></lg></quote></note> running into the sea, juts out from this bay about 300

stadia.<note anchored="yes" place="unspecified">About 37 miles towards the east.</note> As you turn the point you perceive the town of

Urium,<note anchored="yes" place="unspecified">Rodi.</note> while off the headland are seen the Diomedean islands.

All this coast produces everything in great abundance, it is

exceedingly well adapted for horses and sheep, and the wool

is finer than that of Tarentum, but less glossy. The district

is mild on account of the cup-like situation of the plains.

There are some who report that Diomed attempted to cut a

canal to the sea, but being sent for to return home, where he

died, left it incomplete, as well as other undertakings. This

is one account of him: another makes him abide here till the

end of his days; a third is the fable I have already noticed,

that he vanished in the island [of Teutria], and one might

reckon as a fourth that of the Heneti,<note anchored="yes" place="unspecified">See &lt;*&gt; v. c. l. § 9, p. 320.</note> for they somehow

make out that he finished his career among them, as they





<pb n="435" />



assert his apotheosis. The distances I have thus given are

laid down in accordance with those of Artemidorus.

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