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<p>The poet next mentions the Orchomenians in the Catalogue, and distinguishes them from the Bœotian nation. He

gives to Orchomenus the epithet Minyeian from the nation of

the Minyæ. They say that a colony of the Minyeians went

hence to Iolcus,<note anchored="yes" place="unspecified">See below, ch. v. § 15.</note> and from this circumstance the Argonauts

were called Minyæ. It appears that, anciently, it was a rich



<pb n="112" />



and very powerful city. Homer bears witness to its wealth,

for in his enumeration of places of great opulence, he says,



<q direct="unspecified">Not all that is brought to Orchomenus, or to Ægyptian Thebes.</q><note anchored="yes" place="unspecified">Il. ix. 381.</note>



Of its power there is this proof, that the Thebans always paid

tribute to the Orchomenians, and to Erginus their king, who it

is said was put to death by Hercules. Eteocles, one of the

kings that reigned at Orchomenus, first displayed both wealth

and power. He built a temple dedicated to the Graces, who

were thus honoured by him, either because he had been fortunate in receiving or conferring favours, or perhaps for both

these reasons.
</p><p>[For one who was inclined thus to honour these goddesses, must have been naturally disposed to be a benefactor,

and he must have possessed the power. But for this purpose

wealth is required. For he who has not much cannot give

much, nor can he who does not receive much possess much;

but when giving and receiving unite, then there is a just exchange. For a vessel which is simultaneously emptied and

filled is always full; but he who gives and does not receive

cannot succeed in either giving or receiving, for the giver

must desist from giving from failure of means. Givers also

will desist from giving to him who receives only, and confers

no benefits, so that he must fail in receiving. The same may

be said of power. For independently of the common saying,



<cit><quote><lg org="uniform" sample="complete">

<l>That money is the thing most highly valued,
</l><l>And has the greatest influence in human affairs,<note anchored="yes" place="unspecified"><bibl default="NO">Euripides, Phœn. 422.</bibl></note></l></lg></quote><bibl default="NO">Euripides, Phœn. 422</bibl></cit>


we may examine the subject more in detail. We say, for example, that kings have the greatest power, (<foreign lang="greek">μάλιστα δύνσθσι,</foreign>）

whence the name, dynasty. Their power is exerted by leading the multitude whither they like, by persuasion or by force.

Their power of persuasion chiefly rests in doing acts of kindness; for persuasion by words is not princely, but belongs to

the orator. By princely persuasion, I mean, when kings direct and lead men whither they please by acts of kindness.

They persuade by acts of kindness, but compel by means of

arms. Both power and possessions may be purchased by

money. For he has the largest body of forces, who is able to

maintain the largest; and he who has the largest possessions,

can confer the greatest benefits.<note anchored="yes" place="unspecified">Probably an interpolation</note>]



<pb n="113" />



The spot which the present lake Copaïs occupies, was formerly, it is said, dry ground, and was cultivated in various

ways by the Orchomenians, who lived near it; and this is alleged as a proof of wealth.

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