μήτ᾽ οὖν “no, nor.” Aesch. Ag. 474 μήτ᾽ εἴην πτολιπόρθης, ι μήτ᾽ οὖν αὐτὸς ἁλούς, κ.τ.λ. Soph. Phil. 345 εἴτ᾽ ἀληθὲς εἴτ᾽ ἄρ᾽ οὖν μάτην: cp. above v. 90. But οὖν with the first clause, below, 1049: Soph. El. 199, 560: see on 25.