<?xml version="1.0" encoding="utf-8"?>
<TEI.2><text><body><div1 type="book" n="1" org="uniform" sample="complete"><p><milestone unit="section" n="29" />For example, Publius Claudius,
son of Appius Caecus,<note place="unspecified" anchored="yes">In the first Punic War 249 B.C.; <hi rend="italics">cf.</hi> Cic. <hi rend="italics">De nat. d.</hi> ii,
3. 7; Polyb. i. 54.</note> and his colleague Lucius
Junius, lost very large fleets by going to sea when
the auguries were adverse. The same fate befell
Agamemnon; for, after the Greeks had begun to

<quote rend="blockquote"><cit><quote><l>Raise aloft their frequent clamours, showing scorn of augur's art,</l>
<l>Noise prevailed and not the omen: he then bade the ships depart.</l></quote> <bibl default="NO">Probably from the <title>Dulorestes</title> of Pacuvius.</bibl></cit></quote></p>

<p>"But why cite such ancient instances? We see
what happened to Marcus Crassus<note place="unspecified" anchored="yes">Triumvir with Caesar and Pompey, killed in the Parthian War, 53 B.C. See ii. 84.</note> when he ignored
the announcement of unfavourable omens. It was
on the charge of having on this occasion falsified
the auspices that Gaius Ateius, an honourable man
and a distinguished citizen, was, on insufficient
evidence, stigmatized by the then censor Appius,
who was your associate in the augural college,
and an able one too, as I have often heard you
say. I grant you that in pursuing the course he
did Appius was within his rights as a censor, if, in
his judgement, Ateius had announced a fraudulent
augury. But he showed no capacity whatever as
an augur in holding Ateius responsible for that
awful disaster which befell the Roman people. Had
this been the cause then the fault would not have
been in Ateius, who made the announcement that
the augury was unfavourable, but in Crassus, who
disobeyed it; for the issue proved that the announce-

<pb id="p.259" />

ment was true, as this same augur and censor admits.
But even if the augury had been false it could not
have been the cause of the disaster; for unfavourable auguries—and the same may be said of auspices,
omens, and all other signs—are not the causes of
what follows: they merely foretell what will occur
unless precautions are taken. </p></div1></body></text></TEI.2>