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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 9 | 9 | Browse | Search |
Xenophon, Hellenica (ed. Carleton L. Brownson) | 3 | 3 | Browse | Search |
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome | 3 | 3 | Browse | Search |
Dinarchus, Speeches | 2 | 2 | Browse | Search |
Aristotle, Economics | 1 | 1 | Browse | Search |
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Your search returned 18 results in 16 document sections:
Dinarchus, Against Demosthenes, section 14 (search)
You made no allowance for Timotheus,The following passage is repeated almost word for word in the
speech against Philocles (Din.
3.17). Timotheus, an Athenian general and a friend of
Isocrates, who recounts his exploits (Isoc.
15.107-113), sailed round the Peloponnese and gained a victory at
Corcyra in 375 B.C. In 365 he took Samos, which was occupied by a Persian garrison, after a
ten months' siege (Dem. 15.9).
Thence he moved to Thrace and
mastered several Chalcidian cities, of which Dinarchus here mentions three.
In 356 he was sent out with two others to reinforce the fleet of Chares who
was trying to crush an allied revolt; but in a sea battle near Chios he failed to help Chares, owing to
stormy weather, and
Dinarchus, Against Demosthenes, section 73 (search)
led the Sacred BandThe
Sacred Band was a company of 300 picked soldiers maintained by the state.
They first attracted attention by defeating a Spartan force in 375 B.C. and played a large part in the victory of
Leuctra. At Chaeronea they fought
to the last man and were buried by the highway from Phocis to Thebes with the figure of a lion
over their tomb. and Epaminondas and their compeers were in command.
It was then that Thebes won the battle of Leuctra, then that they invaded the
Spartans' country which, it was thought, could not be ravaged. During that
period they accomplished many fine achievements: founded Messene in the four hundredthMessenia
was first conquered about the year 700 B.C., so
that the figure 400th is a very rough estimate; 300th would be nea
The Athenians and Lacedaemonians, then, were375 B.C. occupied with these things. As for the Thebans, after they had subdued the cities in Boeotia they made an expedition into Phocis also. And when the374 B.C. Phocians, on their side, sent ambassadors to Lacedaemon and said that unless the Lacedaemonians came to their assistance they would not be able to escape yielding to the Thebans, thereupon the Lacedaemonians sent Cleombrotus, the king, across to Phocis by sea, and with him four regiments of their own and the corresponding contingents Four regiments was two-thirds of the Spartan army; each one of the allies was therefore required to send out the same fraction of its total forces. of the allies.
At about this time Polydamas of Pharsalus also arrived from Thessaly and presented himself before the general assembly of the Lacedaemonians. This man was not only held in very high repute throughout all Thessaly, but in his own city was regarded as so honourable a man that, when the Pharsal
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome,
IUNO LUCINA, AEDES
(search)
IUNO LUCINA, AEDES
(qhsauro/s Dionys.):
a temple built in 375 B.C.
(Plin. NH xvi. 235) in a grove (lucus) that had been consecrated to the
goddess from very early times (Varro, LL v. 49, 74, who assigns the
introduction of the cult to Titus Tatius; Dionys. iv. 15). It was on the
Cispius, near the sixth shrine of the Argei (Varro, LL v. 50; Ov. Fast.
ii. 435-436; iii. 245-246), probably not far west of S. Prassede and
just north-west of the Torre Cantarelli, in which neighbourhood inscrip.
ed the gifts for new-born children to be placed in the treasury of
this temple (Dionys. iv. 15:e)s to\n th=s ei)leiqui/as qhsauro\n h(\n (rwmai=ai kalou=siv (/*hrav *fwsforon), so that there may have been a shrine of some
sort before that built in 375. In 190 B.C. the temple was struck by
lightning, and its gable and doors injured (Liv. xxxvii. 3. 2). The annual
festival of the Matronalia was celebrated here on Ist March (Fest. 147;
Ov. Fast. iii. 247; Hemer. Praenest. ad Kal. Mart., CIL iS. p.
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, Chronological Index to Dateable Monuments (search)
Ara'ros
(*)Ararw/s), an Athenian comic poet of the middle comedy, was the son of Aristophanes, who first introduced him to public notice as the principal actor in the second Plutus (B. C. 388), the last play which he exhibited in his own name: he wrote two more comedies, the *Kw/kalos and the *Ai)olosi/kwn, which were brought out in the name of Araros (Arg. ad Plut. iv. Bekker), probably very soon after the above date. Araros first exhibited in his own name B. C. 375. (Suidas, s. v.) Suidas mentions the following as his comedies: *Kaineu/s, *Kampuli/wn, *Pano\s gonai/, *(Ume/naios, *)/Adwnis, *Parqenni/dion. All that we know of his dramatic character is contained in the following passage of Alexis (Athen. 3.123e.), who, however, was his rival:
kai\ ga\r *Bou/lomai u(/dato/s se geu=sai: pra=gma d' e)sti/ moi me/ga fre/ator e)/ndon yuxro/teron *)Araro/tos. [P.