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| Document | Max. Freq | Min. Freq | ||
|---|---|---|---|---|
| A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 27 | 27 | Browse | Search |
| Pausanias, Description of Greece | 2 | 2 | Browse | Search |
| Aristotle, Politics | 2 | 2 | Browse | Search |
| Isocrates, Speeches (ed. George Norlin) | 1 | 1 | Browse | Search |
| Isocrates, Speeches (ed. George Norlin) | 1 | 1 | Browse | Search |
| Isocrates, Speeches (ed. George Norlin) | 1 | 1 | Browse | Search |
| Diodorus Siculus, Library | 1 | 1 | Browse | Search |
| Strabo, Geography | 1 | 1 | Browse | Search |
| Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) | 1 | 1 | Browse | Search |
| Aristophanes, Acharnians (ed. Anonymous) | 1 | 1 | Browse | Search |
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Browsing named entities in Isocrates, Speeches (ed. George Norlin). You can also browse the collection for 427 BC or search for 427 BC in all documents.
Your search returned 3 results in 3 document sections:
Isocrates, Panegyricus (ed. George Norlin), section 109 (search)
on the contrary, we alone of those who have obtained great power suffered ourselves to live in more straitened circumstances than those who were reproached with being our slaves.Probably a taunt flung at the Euboeans and all who were under the protection and influence of Athens. And yet, had we been disposed to seek our own advantage, we should not, I imagine, have set our hearts on the territory of Scione （which, as all the world knows, we gave over to our Plataean refugees）,When their city was destroyed in the Peloponnesian War, 427 B.C., the Plataeans took refuge in Athens and were later settled in Scione. At the close of the war they were forced to leave Scione and again found refuge in Athens. By the Peace of Antalcidas they were restored to their own territory only to be driven from their homes by the Thebans in 372 B.C. Once more Athens became their refuge. See Isoc. 14.13 ff. and passed over this great territory which would have enriched us a
For how could one surpass GorgiasCf. Isoc. 15.268. Gorgias of Leontini in Sicily, pupil of Teisias, came to Athens on an embassy in 427 B.C., who dared to assert that nothing exists of the things that are, or ZenoThis is Zeno of Elea, in Italy, and not the founder of the Stoic School of philosophy. Zeno and Melissus were disciples of Parmenides., who ventured to prove the same things as possible and again as impossible, or Melissus who, although things in nature are infinite in number, made it his task to find proofs that the whole is one!
All these things we ask you to bear in mind and to take some measure of consideration for us. For indeed we are not aliens to you; on the contrary, all of us are akin to you in our loyalty and most of us in blood also; for by the right of intermarriageThe Plataeans were granted Athenian citizenship after the destruction of their city in 427 B.C. This honor included the right of intermarriage. granted to us we are born of mothers who were of your city. You cannot, therefore, be indifferent to the pleas we have come to make.