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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 16 16 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 2 2 Browse Search
Pausanias, Description of Greece 2 2 Browse Search
Aristotle, Poetics 1 1 Browse Search
Diodorus Siculus, Library 1 1 Browse Search
Pindar, Odes (ed. Diane Arnson Svarlien) 1 1 Browse Search
Euripides, Rhesus (ed. Gilbert Murray) 1 1 Browse Search
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Aristotle, Poetics, section 1449b (search)
Indeed it is only quite late in its historyProbably about 465 B.C. that the archon granted a chorus for a comic poet; before that they were volunteers.In the fifth century dramatists submitted their plays to the archon in charge of the festival at which they wished them to be performed. He selected the number required by the particular festival, and to the poets thus selected "granted a chorus," i.e., provided a choregus who paid the expenses of the chorus. The earlier "volunteers" had themselves paid for and produced their plays. Comedy had already taken certain forms before there is any mention of those who are called its poets. Who introduced masks or prologues, the number of actors, and so on, is not known. Plot making [Epicharmus and Phormis]Epicharmus and Phormis, being both early Sicilian "comedians", are appropriate here. Either part of a sentence is lost or an explanatory note has got into the text. originally cam
Diodorus Siculus, Library, Book XI, Chapter 69 (search)
465 B.C.With the passing of this year, in Athens Lysitheus was archon, and in Rome the consuls elected were Lucius Valerius Publicola and Titus Aemilius Mamercus. During this year, in Asia Artabanus, an Hyrcanian by birth, who enjoyed the greatest influence at the court of King Xerxes and was captain of the royal body-guard, decided to slay Xerxes and transfer the kingship to himself. He communicated the plot to Mithridates the eunuch, who was the king's chamberlain and enjoyed his supreme confidence, and he, since he was also a relative of Artabanus as well as his friend, agreed to the plot. And Artabanus, being led at night by Mithridates into the king's bed-chamber, slew Xerxes and then set out after the king's sons. These were three in number, Darius the eldest and Artaxerxes, who were both living in the palace, and the third, Hystaspes, who happened to be away from home at the time, since he was administering the satrapy of B
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 75 (search)
is yet another glorious deed which Sophanes did; when the Athenians were besieging Aegina, he challenged and killed Eurybates the Argive, a victor in the Five Contests. Long after this, Sophanes met his death when he was general of the Athenians with Leagrus, son of Glaucon. He was killed at DatusIn the attempt to establish an Athenian settlement at Amphipolis in 465 (Thuc. 1.100, Thuc. 5.102). Datus was on the Thracian seaboard opposite Thasos. by the Edonians in a battle for the gold-mines. is yet another glorious deed which Sophanes did; when the Athenians were besieging Aegina, he challenged and killed Eurybates the Argive, a victor in the Five Contests. Long after this, Sophanes met his death when he was general of the Athenians with Leagrus, son of Glaucon. He was killed at DatusIn the attempt to establish an Athenian settlement at Amphipolis in 465 (Thuc. 1.100, Thuc. 5.102). Datus was on the Thracian seaboard opposite Thasos. by the Edonians in a battle for the gold-mines.
Pausanias, Description of Greece, Attica, chapter 18 (search)
The sanctuary of the Dioscuri is ancient. They them selves are represented as standing, while their sons are seated on horses. Here Polygnotusfl. 465 B.C. has painted the marriage of the daughters of Leucippus, was a part of the gods' history, but Micon those who sailed with Jason to the Colchians, and he has concentrated his attention upon Acastus and his horses. Above the sanctuary of the Dioscuri is a sacred enclosure of Aglaurus. It was to Aglaurus and her sisters, Herse and Pandrosus, that they say Athena gave Erichthonius, whom she had hidden in a chest, forbidding them to pry curiously into what was entrusted to their charge. Pandrosus, they say, obeyed, but the other two (for they opened the chest) went mad when they saw Erichthonius, and threw themselves down the steepest part of the Acropolis. Here it was that the Persians climbed and killed the Athenians who thought that they understood the oracleThat the Athenians were to trust their “wooden walls,” i.e. their ships. b
Pausanias, Description of Greece, Attica, chapter 29 (search)
l who fought well in the early part of the Peloponnesian War. There is also a monument for all the Athenians whose fate it has been to fall in battle, whether at sea or on land, except such of them as fought at Marathon. These, for their valor, have their graves on the field of battle, but the others lie along the road to the Academy, and on their graves stand slabs bearing the name and parish of each. First were buried those who in Thrace, after a victorious advance as far as Drabescusc. 465 B.C., were unexpectedly attacked by the Edonians and slaughtered. There is also a legend that they were struck by lightning. Among the generals were Leagrus, to whom was entrusted chief command of the army, and Sophanes of Decelea, who killed when he came to the help of the Aeginetans Eurybates the Argive, who won the prize in the pentathlonA group of five contests: leaping, foot-racing, throwing the quoit, throwing the spear, wrestling. at the Nemean games. This was the third expedition which
Pindar, Nemean (ed. Diane Arnson Svarlien), Nemean 6 For Alcimidas of Aegina Boys' Wrestling ?465 B. C. (search)
Nemean 6 For Alcimidas of Aegina Boys' Wrestling ?465 B. C. There is one race of men, one race of gods; and from a single mother we both draw our breath. But all allotted power divides us: man is nothing, but for the gods the bronze sky endures as a secure home forever. Nevertheless, we bear some resemblance to the immortals, either in greatnessof mind or in nature, although we do not know, by day or by night, towards what goal fortune has written that we should run. Even now Alcimidas gives visible proof that his hereditary qualities are like the fruitful fields, which, in alternation,at one time give men yearly sustenance from the plains, and at another time gather strength from repose. He has come from the lovely games of Nemea, the athletic boy who, pursuing this ordinance of Zeus, has shown that he is a successful hunter in the wrestling ring, by planting his step in the tracks of his grandfather, his blood-relative. For that man, an Olympic victor, was the first to bring garla
Euripides, Rhesus (ed. Gilbert Murray), CHARACTERS OF THE PLAY (search)
17. a deep drinker, a child of battle and of song. Like other divine kings he dies in his youth and strength, and keeps watch over his people from some "feasting presence, full of light," where he lies among the buried silver-veins of Pangaion. If the uttermost need comes, doubtless he will wake again. When the Athenians began making their dangerous settlements on the coast of Thrace-ten thousand settlers were massacred by Rhesus's people about 465 B.C.: Amphipolis not fully established till 437-they found the legend of Rhesus in the air, and eventually they thought it prudent to send for his hallowed bones from the Troad, where they were supposed to be buried, and give them a tomb in the Athenian colony. Possibly that pacified him. And his legend in the mouth of the poets seemed perhaps like the story of his own mountaineers, multitudes of strong men, stormy and chivalrous, terrible in onset,
Apollo'nides (*)Apollwni/dhs). 1. A Greek physician and surgeon, was born at Cos, and, like many other of his countrymen, went to the court of Persia, under Artaxerxes Longimanus, B. C. 465 --425. Here he cured Megabyzus, the king's brother-in-law, of a dangerous wound, but was afterwards engaged in a sinful and scandalous amour with his wife, Amytis, who was herself a most profligate woman. For this offence Apollonides was given up by Artaxerxes into the hands of his mother, Amestris, who tortured him for about two months, and at last, upon the death of her daughter, ordered him to be buried alive. (Ctesias, De Reb. Pers. §§ 30, 42, pp. 40, 50, ed. Li
Artaba'nus 2. An Hyrcanian, who was commander of the body-guard of king Xerxes. In B. C. 465, Artabanus, in conjunction with a eunuch, whom some call Spamitres and others Mithridates, assassinated Xerxes, with the view of setting himself upon the throne of Persia. Xerxes had three sons, Dareius, Artaxerxes, and Hystaspes, who was absent from the court as satrap of Bactria. Now as it was necessary for Artabanus to get rid of these sons also, he persuaded Artaxerxes that his brother Dareius was the murderer of his father, and stimulated hint to avenge the deed by assassinating Dareius. This was done at the earliest opportunity. Artabanus now communicated his plan of usurping the throne to his sons, and his intention to murder Artaxerxes also. When the moment for carrying this plan into effect had come, he insidiously struck Artaxerxes with his sword; but the blow only injured the prince slightly, and in the struggle which ensued Artaxerxes killed Artabanus, and thus secured the success
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Artaxerxes I. or Artaxerxes Longinmanus surnamed Longimanus (*Makro/xeir) from the circumstance of his right hand being longer than his left (Plut. Art. 1), was king of Persia for forty years, from B. C. 465 to B. C. 425. (Diod. 11.69, 12.64; Thuc. 4.50.) He ascended the throne after his father, Xerxes I., had been murdered by Artabanus, and after he himself had put to death his brother Darcius on the instigation of Artabanus. (Just. 3.1 ; Ctesias, apud Phot. Bibl. p. 40a., ed. Bekk.) His reign is characterized by Plutarch and Diodorus (11.71) as wise and temperate, but it was disturbed by several dangerous insurrections of the satraps. At the time of his accession his only surviving brother Hystaspes was satrap of Bactria, and Artaxerxes had scarcely punished Artabanus and his associates, before Hystaspes attempted to make himself independent. After putting down this insurrection and deposing several other satraps who refused to obey his commands, Artaxerxes turned his attention to
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