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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 16 | 16 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 2 | 2 | Browse | Search |
Pausanias, Description of Greece | 2 | 2 | Browse | Search |
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Diodorus Siculus, Library | 1 | 1 | Browse | Search |
Pindar, Odes (ed. Diane Arnson Svarlien) | 1 | 1 | Browse | Search |
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Indeed it is only quite late in its historyProbably about 465
B.C. that the archon granted a chorus for a comic poet; before that they
were volunteers.In the fifth century dramatists
submitted their plays to the archon in charge of the festival at which they
wished them to be performed. He selected the number required by the particular
festival, and to the poets thus selected "granted a chorus," i.e., provided a
choregus who paid the expenses of the chorus. The earlier "volunteers" had
themselves paid for and produced their plays.
Comedy had already taken certain forms
before there is any mention of those who are called its poets. Who introduced masks
or prologues, the number of actors, and so on, is not known. Plot making [Epicharmus and
Phormis]Epicharmus and Phormis, being
both early Sicilian "comedians", are appropriate here. Either part of a sentence
is lost or an explanatory note has got into the text. originally cam
465 B.C.With the passing of this year, in Athens Lysitheus was
archon, and in Rome the consuls elected were Lucius
Valerius Publicola and Titus Aemilius Mamercus. During this year, in Asia Artabanus, an
Hyrcanian by birth, who enjoyed the greatest influence at the court of King Xerxes and was
captain of the royal body-guard, decided to slay Xerxes and transfer the kingship to himself.
He communicated the plot to Mithridates the eunuch, who was the king's chamberlain and enjoyed
his supreme confidence, and he, since he was also a relative of Artabanus as well as his
friend, agreed to the plot. And Artabanus, being led at night
by Mithridates into the king's bed-chamber, slew Xerxes and then set out after the king's sons.
These were three in number, Darius the eldest and Artaxerxes, who were both living in the
palace, and the third, Hystaspes, who happened to be away from home at the time, since he was
administering the satrapy of B
Herodotus, The Histories (ed. A. D. Godley), Book 9, chapter 75 (search)
The sanctuary of the Dioscuri is ancient. They them selves are represented as standing, while their sons are seated on horses. Here Polygnotusfl. 465 B.C. has painted the marriage of the daughters of Leucippus, was a part of the gods' history, but Micon those who sailed with Jason to the Colchians, and he has concentrated his attention upon Acastus and his horses.
Above the sanctuary of the Dioscuri is a sacred enclosure of Aglaurus. It was to Aglaurus and her sisters, Herse and Pandrosus, that they say Athena gave Erichthonius, whom she had hidden in a chest, forbidding them to pry curiously into what was entrusted to their charge. Pandrosus, they say, obeyed, but the other two (for they opened the chest) went mad when they saw Erichthonius, and threw themselves down the steepest part of the Acropolis. Here it was that the Persians climbed and killed the Athenians who thought that they understood the oracleThat the Athenians were to trust their “wooden walls,” i.e. their ships. b
Pindar, Nemean (ed. Diane Arnson Svarlien),
Nemean 6
For Alcimidas of Aegina
Boys' Wrestling
?465 B. C. (search)
Nemean 6
For Alcimidas of Aegina
Boys' Wrestling
?465 B. C.
There is one race of men, one race of gods; and from a single mother we both draw our breath. But all allotted power divides us: man is nothing, but for the gods the bronze sky endures as a secure home forever. Nevertheless, we bear some resemblance to the immortals, either in greatnessof mind or in nature, although we do not know, by day or by night, towards what goal fortune has written that we should run.
Even now Alcimidas gives visible proof that his hereditary qualities are like the fruitful fields, which, in alternation,at one time give men yearly sustenance from the plains, and at another time gather strength from repose. He has come from the lovely games of Nemea, the athletic boy who, pursuing this ordinance of Zeus, has shown that he is a successful hunter in the wrestling ring,
by planting his step in the tracks of his grandfather, his blood-relative. For that man, an Olympic victor, was the first to bring garla
Apollo'nides
(*)Apollwni/dhs).
1. A Greek physician and surgeon, was born at Cos, and, like many other of his countrymen, went to the court of Persia, under Artaxerxes Longimanus, B. C. 465 --425. Here he cured Megabyzus, the king's brother-in-law, of a dangerous wound, but was afterwards engaged in a sinful and scandalous amour with his wife, Amytis, who was herself a most profligate woman. For this offence Apollonides was given up by Artaxerxes into the hands of his mother, Amestris, who tortured him for about two months, and at last, upon the death of her daughter, ordered him to be buried alive. (Ctesias, De Reb. Pers. §§ 30, 42, pp. 40, 50, ed. Li
Artaba'nus
2. An Hyrcanian, who was commander of the body-guard of king Xerxes. In B. C. 465, Artabanus, in conjunction with a eunuch, whom some call Spamitres and others Mithridates, assassinated Xerxes, with the view of setting himself upon the throne of Persia. Xerxes had three sons, Dareius, Artaxerxes, and Hystaspes, who was absent from the court as satrap of Bactria. Now as it was necessary for Artabanus to get rid of these sons also, he persuaded Artaxerxes that his brother Dareius was the murderer of his father, and stimulated hint to avenge the deed by assassinating Dareius.
This was done at the earliest opportunity. Artabanus now communicated his plan of usurping the throne to his sons, and his intention to murder Artaxerxes also. When the moment for carrying this plan into effect had come, he insidiously struck Artaxerxes with his sword; but the blow only injured the prince slightly, and in the struggle which ensued Artaxerxes killed Artabanus, and thus secured the success
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Artaxerxes I. or Artaxerxes Longinmanus
surnamed Longimanus (*Makro/xeir) from the circumstance of his right hand being longer than his left (Plut. Art. 1), was king of Persia for forty years, from B. C. 465 to B. C. 425. (Diod. 11.69, 12.64; Thuc. 4.50.)
He ascended the throne after his father, Xerxes I., had been murdered by Artabanus, and after he himself had put to death his brother Darcius on the instigation of Artabanus. (Just. 3.1 ; Ctesias, apud Phot. Bibl. p. 40a., ed. Bekk.) His reign is characterized by Plutarch and Diodorus (11.71) as wise and temperate, but it was disturbed by several dangerous insurrections of the satraps.
At the time of his accession his only surviving brother Hystaspes was satrap of Bactria, and Artaxerxes had scarcely punished Artabanus and his associates, before Hystaspes attempted to make himself independent.
After putting down this insurrection and deposing several other satraps who refused to obey his commands, Artaxerxes turned his attention to