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Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK V.
AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR FORMERLY EXISTED., CHAP. 44.—THE ISLANDS OF THE PROPONTIS. (search)
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.), BOOK XXXVII.
THE NATURAL HISTORY OF PRECIOUS STONES., CHAP. 77.—A COMPARATIVE VIEW OF NATURE AS SHE APPEARS IN
DIFFERENT COUNTRIES. THE COMPARATIVE VALUES OF THINGS. (search)
Titus Livius (Livy), The History of Rome, Book 4 (ed. Benjamin Oliver Foster, Ph.D.), chapter 29 (search)
Titus Livius (Livy), The History of Rome, Book 44 (ed. Alfred C. Schlesinger, Ph.D.), chapter 3 (search)
Meanwhile the consul had settled on the plan of proceeding by the pass where the king's officer was encamped near Ottolobus.I.e., the pass by Lake Ascuris. Cf. Herodotus VII. 128 on Xerxes' choice of routes in 480 B.C.; he went via Perrhaebia and Gonnus.
It was decided, however, to send ahead four thousand men to seize valuable advance positions; the commanders of this force were Marcus Claudius and Quintus Marcius, the son of the consul.
Immediately the whole Roman army followed. However, so steep, rough, and rugged was the road that the advance forces, travelling light, barely completed a two days' march of fifteen miles before pitching camp. The place they occupied isB.C. 169 called Dierus.
Thence on the following day they advanced seven miles, seized a hill not far from the enemy's camp, and reported by messenger to the consul that they were in contact with the enemy, that they had occupied a place safe and suitable for all purposes, and that he should follo
Sir Richard C. Jebb, Commentary on Sophocles: Oedipus at Colonus, commLine 411 (search)
soi=s … ta/fois, poetical locative dat. (O. T. 381 n.), freq. in Homer, as Il. 21.389 h(/menos *ou)lu/mpw|. Some day the Thebans will invade Attica, and will be defeated by the Athenians near the grave of Oedipus. Cp. Aristeides u(pe\r tw=n tetta/rwn p. 284 (the great men of the Greek past are guardian spirits), kai\ r(u/esqai/ ge th\n xw/ran ou) xei=ron h)\ to\n e)n *kolwnw=| kei/menon *oi)di/poun: where the schol. records a vague legend of his epiphany in some fight with Theban invaders. When the Persians (480 B.C.) were repulsed from Delphi, two gigantic warriors pursued them; tou/tous de\ tou\s du/o *delfoi\ le/gousi ei(=nai tou\s e)pixwri/ous h(/rwas, *fu/lako/n te kai\ *au)to/noon, tw=n ta\ teme/nea/ e)sti peri\ to\ i(ro/n (Her. 8.39). So Theseus was seen at Marathon (Plut. Thes. 35); Athene appeared, and the Aeacidae helped, at Salamis (Her. 9.83 f.)
Thomas W. Allen, E. E. Sikes, Commentary on the Homeric Hymns, HYMN TO HERMES (search)
J. B. Greenough, G. L. Kittredge, Select Orations of Cicero, Allen and Greenough's Edition., section 20 (search)
Themistoclem: the great Athenian statesman and general, who won the battle of Salamis in the second Persian invasion (B.C. 480) and afterwards, by his skillful policy, raised Athens to its greatest height of power.
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Amei'nias
(*)Ameini/as), a younger brother of Aeschylus, of the Attic demos of Pallene according to Herodotus (8.84, 93), or of that of Decelea according to Plutarch (Plut. Them. 4), distinguished himself at the battle of Salamis (B. C. 480) by making the first attack upon the Persian ships, and also by his pursuit of Artemisia.
He and Eumenes were judged to have been the bravest on this occasion among all the Athenians. (Herod., Plut. ll. cc. ; Diod. 11.27.) Aelian mentions (V. H. 5.19), that Ameinias prevented the condemnation of his brother Aeschylus by the Areiopagus. [AESCHYLUS, p. 41a
Amyclaeus
(*)Amuklai=os), a Corinthian sculptor, who, in conjunction with Diylius, executed in bronze a group which the Phocians dedicated at Delphi, after their victory over the Thessalians at the beginning of the Persian war, B. C. 480. (Paus. 10.1.4, 13.4; Hdt. 8.27.)
The subject of this piece of sculpture was the contest of Heracles with Apollo for the sacred tripod. Heracles and Apollo were represented as both having hold of the tripod, while Leto and Artemis supported Apollo, and Heracles was encouraged by Athene.
The legend to which the group referred is related by Pausanias (10.13.4); the reason for such a subject being chosen by the Phocians on this occasion, seems to be their own connexion with Apollo as guardians of the Delphic oracle, and, on the other hand, because the Thessalian chiefs were Heracleidae, and their war-cry "Athene Itonia." (Müller, Archäol. der Kunst, § 89, an. 3.)
The attempt of Heracles to carry off the tripod seems to have been a favourite subject with