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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 4 4 Browse Search
Pausanias, Description of Greece 1 1 Browse Search
Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) 1 1 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 594 BC or search for 594 BC in all documents.

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Hipponicus I. 1. HIPPONICUS I., the first of the family on record, is mentioned by Plutarch (Plut. Sol. 15, comp. Pol. Pracec. 13) as one of the three to whom Solon, shortly before the introduction of his seisa/xqeia, B. C. 594, imparted his intention of diminishing the amount of debt while he abstained from interference with landed property. Of this information they are said to have made a fraudulent use, and to have enriched themselves by the purchase of large estates with borrowed money. Böckh thinks, however (Publ. Econ. of Athens, b. iv. ch. 3), that this story against Hipponicus may have originated in the envy of his countrymen
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Cyrus or Cyrus the Elder or the Elder Cyrus (search)
ecided by a sober-minded man, except in favour of Herodotus. But it is thought that the account of Xenophon is more consistent with Scripture than that of Herodotus. This is a hasty assumption, and in truth the scriptural allusions to the time of Cyrus are so brief, that they can only be interpreted by the help of other authorities. In the accounts of the modern Persian writers it is impossible to separate the truth from the falsehood. The account of Herodotus is as follows: In the year B. C. 594, Astyages succeeded his father, Cyaxares, as king of Media. He had a daughter whom he named Mandane. In consequence of a dream, which seemed to portend that her offspring should be master of Asia, he married her to a Persian named Cambyses, of a good house, but of a quiet temper. A second dream led him to send for his daughter, when she was pregnant; and upon her giving birth to a son, Astyages committed it to Harpagus, his most confidential attendant, with orders to kill it. Harpagus, mov
and, according to Pollux (8.125) he made the Ephetae a court of appeal from the a)/rxwn basileu/s in cases of unintentional homicide. On this latter point Richter (ad Fabric. l.c.), Schömann, and C. F. Hermann (Pol. Ant. § 103) are of opinion that Dracon established the Ephetae, taking away the cognizance of homicide entirely from the Areiopagus; while Müller thinks (Eumen. §§ 65, 66), with more probability, that the two courts were united until the legislation of Solon. From this period (B. C. 594) most of the laws of Dracon fell into disuse (Gell. l.c.; Plut. Sol. l.c.); but Andocides tells us (l.c.), that some of them were still in force at the end of the Peloponnesian war; and we know that there remained unrepealed, not only the law which inflicted death for murder, and which of course was not peculiar to Dracon's code, but that too which permitted the injured husband to slay the adulterer, if taken in the act. (Lys. de Caed. Erat. p. 94; Paus. 9.36; Xenarch. apud Athen. xiii. p.
f the poems of Solon himself. (Fr. 3, ap. Bergk, l.c. p. 321.) Matters had come to such a crisis that the lower class were in a state of mutiny, and it had become impossible to enforce the observance of the laws. Solon was well known as a man of wisdom, firmness, and integrity; and his reputation and influence had already been enhanced by the visit of Epimenides. He was now called upon by all parties to mediate between them, and alleviate the miseries that prevailed. He was chosen Archon (B. C. 594), and under that legal title was invested with unlimited power for adopting such measures as the exigencies of the state demanded. There were not wanting among the friends of Solon those who urged him to take advantage of the opportunity thus afforded him, and make himself tyrant of Athens. Plutarch (100.14, comp. Bergk. l.c. Fr. 30, 32, p. 333) has preserved some passages of the poems of Solon, referring to the feelings of surprise or contempt with which his refusal was met by those who h