Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 1000 AD or search for 1000 AD in all documents.

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Callio'pius In all, or almost all, the MSS. of Terence, known not to be older than the ninth century, we find at the end of each play the words " Calliopius recensui," from whence it has very naturally been inferred, that Calliopius was some grammarian of reputation, who had revised and corrected the text of the dramatist. Eugraphius, indeed, who wrote a commentary upon the same comedian about the year A. D. 1000, has the following note on the word plaudite at the end of the Andria: " Verba sunt Calliopii ejus recitatoris, qui, cum fabulam terminissct elevabat aulaeum sceiiae, et alloqucebatur populum, Vos valete, Vos plaudite sive favete(;" but this notion is altogether inconsistent with the established meaning of recensui. Barth, on the other hand, maintained, that Calliopius was a complimentary epithet, indicating the celebrated Flaccus Albinus or Alcuinus, whom in a MS. life of Willebrord he found designated as "Dominus Albinus magister optimus Calliopicus," i.e. totus a Calliope
s or difficulties as might occur to less instructed Christians in reading the Scriptures, and is usually divided into five books, and 167 chapters. Chapter 136 is an extract from Hippolytus of Thebes [HIPPOLYTUS, No. 3], interpolated, as Cave supposes, by a later hand. This extract inclined Fabricius, who was not disposed to regard it as an interpolation, to place the writer in the eleventh century; and it was probably the same reason which induced Gallandius to assign to the work the date A. D. 1000. But the editor of the last and posthumous volume of the Bibliotheca of Gallandius supports the conclusion of Cave as to the earlier existence of the writer, whom, however, he identifies with Joseph of Tiberias. The materials of the work are chiefly taken from Flavius Josephus, who is once or twice cited by name; and Cave suspects that the work was originally anonymous, and that the name of Josephus indicated, not the author's name, but the source from which he borrowed his statements ;
Macrobius, both of whom frequently discuss kindred subjects; nor by any of the compilers of mythological systems, who might have derived much information from his pages; nor by one out of the host of grammarians, to whom he would have afforded copious illustrations. We find no trace of him until he was discovered by Poggio, about the beginning of the fifteenth century, unless, indeed, he be the " M. Manilius de Astrologia," of whose work Gerbertus of Rheims, afterwards pope Sylvester II. (A. D. 1000), commissions a friend (Ep. 130) to procure a copy. It is true that the resemblance between the production of Manilius and the Mathesis of Julius Firmicus Maternus [FIRMICUS], who flourished under Constantine, is in many places so marked, that we can scarcely doubt that they borrowed from a common original, perhaps the Apotelesmata of Dorotheus of Sidon, or that one of them was indebted to the other. But even if we adopt the latter alternative it is obvious that we must determine the age o