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Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature, Chapter 2: the secular writers (search)
s Nature shall not grow old and dote, but shall constantly remember to give the rows of Indian corn their education by pairs; so long shall Christians be born there, and being first made meet, shall from thence be translated to be made partakers of the inheritance of the saints in light. His diary, like the diaries of Evelyn and Pepys, was intended only for the writer. Samuel Sewall was born in England in 1652, but came to America with his parents when a child and graduated at Harvard in 1671, at nineteen. Till 1730 he was a conspicuous leader in the Massachusetts Colony, and was the only one of the judges concerned in the witchcraft trial who made public confession in later life, standing before the congregation to own that he had been wrong in his rulings, and spending one day in each of the remaining thirty-nine years of his life in fasting and prayer for the wrong he had done. In 1700 he wrote a tract against African slavery. In his diary he often wrote with energy and pow
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature, A Glossary of Important Contributors to American Literature (search)
usetts (2 vols., 1827); The Linwoods, or sixty years since in America (2 vols., 1835); Sketches and tales (1835); The poor rich man and the rich poor man (1836); Live and let live (1837); Letters from abroad (1841); Morals of manners (1846); Facts and fancies (1848); and Married or single? (1857). Died near Roxbury, Mass., July 31, 1867. Sewall, Samuel He was born in Bishop-Stoke or Basingstoke, Eng., March 28, 1652, and came to America in 1661. Taking his first degree from Harvard in 1671, he studied for the ministry, but after his marriage had charge of the Boston printing-press for about three years, and occupied various public offices, being a member of the court which conducted the witchcraft trials at Salem. Later he became convinced of the error of his conduct in this connection and volunteered public apology for it. His various publications are The Selling of Joseph (1700); Prospects touching the Accomplishment of Prophecies (1713); A memorial Relating to the Kennebec
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature, chapter 13 (search)
's Areopagitica. 1649. Charles I. executed. 1649-1660. The Commonwealth. 1658. Cromwell died. 1660-1686. Charles II. 1663-1678. Butler's Hudibra. 1667. Milton's Paradise Lot. 1667. Swift born. 1670. Dryden Poet-Laureate. 1671. Milton's Paradise Regained, 1671. and Samson Agonises. 1674. Milton and Herrick died. 1678-1684. Bunyan's Pilgrim's Progres. 1685-1688. James II. 1688. The English Revolution. 1688. Pope and Gay born. 1700. Dryden died. 171671. and Samson Agonises. 1674. Milton and Herrick died. 1678-1684. Bunyan's Pilgrim's Progres. 1685-1688. James II. 1688. The English Revolution. 1688. Pope and Gay born. 1700. Dryden died. 1700. Thomson born. 1703-1714. Queen Anne. 1704. Swift's Battle of the books and Tale of a Tub. 1707. Union of Scotland and England. 1707. Fielding born. 1709. The Tatler, edited by Steele. 1814. Wordsworth's The excursion. 1814. Scott's Waverley. 1815. Battle of Waterloo. 1817. Keats's Poems. 1817. Coleridge's Biographia Literaria. 1820-1830. George IV. 1821. De Quincey's Confessions of an English opium Eater. 1822-1824. Lamb's Essays of Elia. 1824-1828. Land
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1, Chapter 1: Ancestry. (search)
fancy, when William Sumner joined it. Two children were born to him after his arrival. The early records show that he entered actively on his duties as a citizen. He became at once a grantee of land. He was made a freeman in 1637; admitted to the church in 1652; was for twelve years a deputy to the general court; a selectman twenty-three years, nearly half the time, from 1637 to 1688; was a rater for five years, and a commissioner to try and issue small causes for nine years, from 1663 to 1671 inclusive. In 1645, he was appointed one of a committee for building a new meeting-house, and in 1663 was chosen clerk of ye training band. Roger, the second son From his third son, George, who lived on Brush Hill, Milton, descended, in the fifth generation, Increase Sumner; an associate justice of the Supreme Judicial Court, 1782-97, and the successor of Samuel Adams, in 1797, as governor of the Commonwealth. of the emigrant ancestor, was baptized at Bicester, Aug. 8, 1632. Marrying
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Book III (continued) (search)
; and Henry Barton Dawson (1821-1889), a turbulent spirit who served history best as editor of The historical magazine. John Romeyn Brodhead (1814-73), whose transcripts have been mentioned, wrote an excellent History of New York, 1609–;1691 (1853-71). He was one of the best esteemed members of the New York group. Two Catholic historians added much to its efficiency: Edward Bailey O'Callaghan (1797-1873) and John Dawson Gilmary Shea (1824-92). The first was an educated Irishman, an agitator sement, the history of American publishers and publication may truly be said to be under headway. In these early days, as well, even in the stronghold of the Puritans, there were attempts at something above mere utilitarianism in books, for about 1671 John Foster, the earliest American engraver and the first person to set up a press in Boston (in 1675), had published an engraved portrait of Richard Mather. In the same town in 1731 appeared what is regarded as our first portrait engraved on cop
Thomas Wentworth Higginson, Atlantic Essays, The Puritan minister. (search)
Sir merely, a title given also to college graduates, on Commencement programmes, down to the time of the Revolution. And so strong was the Puritan dislike to the idolatry of saints' names, that the Christian Apostles were sometimes designated as Sir Paul, Sir Peter, and Sir James. In coming to the private affairs of the Puritan divines, it is humiliating to find that anxieties about salary are of no modern origin. The highest compensation I can find recorded is that of John Higginson in 1671, who had £ 160 voted him in country produce, which he was glad, however, to exchange for £ 120 in solid cash. Solid cash included beaver-skins, black and white wampum, beads, and musket-balls, value one farthing. Mr. Woodbridge in Newbury at this same time had £ 60, and Mr. Epes preached in Salem for twenty shillings a Sunday, half in money and half in provisions. Holy Mr. Cotton used to say that nothing was cheap in New England but milk and ministers. Down to 1700, Increase Mather says,
Cambridge sketches (ed. Estelle M. H. Merrill), Historic churches and homes of Cambridge. (search)
church was completed, Mr. Shepard died. We have the record of him as the holy, heavenly, sweet-affecting, soul-ravishing preacher. Next to Shepard came Mitchel, almost equally celebrated for piety and eloquence. Cotton Mather and Richard Baxter praise him highly, and President Increase Mather said to his students, Say, each of you, Mitchel shall be the example whom I will imitate. During this pastorate, Dunster was convicted of Anabaptist views and was compelled to resign in 1654. In 1671 Uriah Oakes came over from England to be pastor. After the enforced resignation of President Hoar of Harvard, Oakes was appointed superintendent and later president (1679). In 1717 came to the church Rev. Nathaniel Appleton, interesting as one who fell on stirring times. At his installation Cotton and Increase Mather took part. His degree of D. D., was the second granted by Harvard, the first being that given to Increase Mather. Dr. Appleton's pastorate lasted sixty years. Under him
hither again; which made him take a more particular leave than otherwise he would have done. Sixth day, Nov. 10, 1699. Mr. Danforth is entombed about 1/4 of an hour before 4 P. M. Very fair and pleasant day; much company. Bearers: on the right side, Lt-Governor, Mr. Russell, Sewall; left side, Mr. W. Winthrop, Mr. Cook, Col. Phillips. I helped lift the corpse into the tomb, carrying the feet. In the long and perilous conflict on behalf of chartered rights, Gookin and Danforth were supported by their brethren the Deputies from Cambridge, all good men and true. Deacon Edward Collins was Deputy from 1654 to 1670, without intermission; Edward Oakes, 1659, 1660, 1669-1681; Richard Jackson, 1661, 1662; Edward Winship, 1663, 1664, 1681-1686; Edward Jackson, 1665-1668, 1675, 1676; Joseph Cooke, 1671, 1676-1680; Thomas Prentice, 1672-1674; Samuel Champney, 1686, and again, after the Revolution, from 1689 to 1695, when he died in office. Their names should be in perpetual remembrance.
y obeyed. I have not ascertained when or where the house was erected in which the judicial courts were first held in Cambridge. It seems to have been burned in 1671. In the Court Files of that year, is a document commencing thus: At a County Court held at Cambridge, 4 (8) 1671. After the burning of the Court House, wherein w1671. After the burning of the Court House, wherein was also burnt the Court Book of Records for trials, and several deeds, wills and inventories, that have been delivered into Court before the fire was kindled, etc. The volume which was burned contained the Records after October, 1663, up to October 4, 1671. The Court afterwards passed this order: Upon information that several Rhorne for the keeping of William Healyes child, as followeth: That the said Thomas Longhorne is to bring up Hanna Hely, daughter of William Healy, born in the year 1671, providing all necessaries for her of food and clothing in the time of her minority and suitable education meet for one of her sex and degree; and for his satisfac
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register, Chapter 15: ecclesiastical History. (search)
e was hindered by an ague that he was long visited withall in the yeere 1670. Thease providencis interposing the church was in doupt wheather to waight any longer but after sume debate the church was willing to waight till the spring in the yeere 1671 and then had an answer early in the yeere of his purpose to come over that sumer which was acomplished by the good providence of God hee ariving in New England July th 3, 1671, and finding good acceptance both by the church and towne and in the co1671, and finding good acceptance both by the church and towne and in the country and joined a member with our church and was ordained pastur of our church November the eight 1671. Mr. Oakes was received with demonstrations of joy. At a meeting of the church and town July the 17th 1671.—1. To acknowledge thankfulness to Mr. Oakes for his great love and self-denial in parting with his friends and concerns in England to come over to us. 2. To manifest unto him the continuance of the earnest and affectionate desires of the church and people that, as soon as well may b
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