touching the Holy Trinity, according to the Scriptures; the second, The Testimonies of Irenaeus, Justin Martyr, Tertullian, Novatianus, Theophilus, and Origen, who lived in the two first centuries after Christ was born, or thereabouts, as also of Arnobius, Lactantius, Eusebius, Hilary, and Brightman, concerning the One God, and the Persons of the Holy Trinity.
These pieces were doubtless suppressed at the time of their first publication, as far as was practicable; but they were reprinted in 1691, and are included in the first volume of the collection commonly called The Old Socinian Tracts.
In the preface to his Confession of Faith, the author enlarges with much force of argument on the doctrinal absurdities and practical mischiefs which arise from the belief of three persons in one God; shewing that it introduceth, in fact, three Gods, and thus subverteth the unity of God so frequently inculcated in Scripture.
Moreover, it hinders us from praying to God through his son Jesus Chris
on, Clarke, Peirce, and many other eminent divines of that and the immediately succeeding age, whose celebrity for a long period gave the Arian scheme the preference over that of Socinus.
When James II.
was driven back to France, and affairs in Ireland assumed a more peaceable and settled appearance, Mr. Emlyn was induced to accept a second overture to become joint pastor with Mr. Joseph Boyse of the Presbyterian congregation in Wood Street, Dublin.
To this city he accordingly removed in 1691; and here he continued in a station of great comfort and prosperity for nearly twelve years. Mr. Emlyn appears to have been a highly popular and acceptable preacher, and the sermons of his which have reached us, prove that he was very deservedly so. They are at once rational, persuasive, and pathetic; and when the subject calls for it, often rise to a high strain of eloquence.
He is said also to have been particularly excellent and attentive in discharging the more private duties of a Christ