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ly wid. of Abraham Hill. He was a tanner, Selectman nine years between 1745 and 1760, and resided on the southwesterly side of North Avenue, near Coggswell Avenue. H2), by w. Lydia, had Jacob, b. 22 Feb. 1727-8; John, b. 26 Sept. 1729, living in 1760; Nathan, bap. 31 Oct. 1731, d. young; Lydia, bap. 30 Sept. 1733, d. young; Natha, 1787; Lucy, b. 26 May 1754, d. 5 Oct. 1760; Samuel, b. 11 Nov. 1757, d. 26 Ap. 1760; Samuel, b. 19 Sept. 1759, d. 19 Oct. 1760; Lucy, b. 13 Feb. 1762, m. Dr. Williaorcas Stone 13 Nov. 1733, and had Joseph, b. 13 Nov. 1734, m. Martha Adams 1 Ap. 1760, and Anna Dix 10 Sept. 1766; Rebecca, b. 4 Sept. 1737, m. Zechariah Hill of Cambucy survived. 35. Moses, parentage not ascertained, by w. Lucy, had Moses, b. 1760, d. before 29 Ap. 1754. Moses the f. was of Lexington, and d. about 1773; his wizabeth or Betty d. 5 May 1823, a. 84. 12. John, s. of John (7), grad. H. C. 1760, was a clergyman at Gloucester from 5 Feb. 1766 to 1768, afterwards a lawyer her
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard), Chapter 5: (search)
language, and the fiery, but untempered talents of Germany, than the straitlaced rules of French criticism. In this prison-house, however, the shorn and manacled strength of the land toiled half a century with ignominious skill and success; and the many monuments it has left behind are as much the subject of patriotic abhorrence and contempt at the present day as the more recent ones, which lately covered their hills, to mark their political servitude and degeneracy. . . . At length, between 1760 and 1770, from causes which perhaps it is impossible accurately to trace and estimate, but the chief of which are certainly to be sought in the humble servitude under which it had so long suffered, German literature underwent a sudden and violent and total revolution. It is equally difficult to determine precisely to whom is to be given the honor of leading the way in this emancipation. If any one author or work must be selected, it would probably be the Literary Letters,—a periodical publi
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), Appendix. (search)
o reside on the farm in Middleton till his death in 1731. He married Mary Bacon, and they had five children. His fifth child and second son was likewise named Jacob, who was born in 1700, and died October 17, 1767. He married Abigail Holton, and they had ten children—six sons and four daughters. Timothy Fuller, the sixth child and third son of the second Jacob Fuller, was born at Middleton, on the 18th of May, 1739. He entered Harvard University at the age of nineteen, and graduated in 1760. His name over that date may still be seen on the corner-stone of one of the college buildings. He applied himself to theology; and in March, 1767, received from the church and town of Princeton, Mass., a nearly unanimous invitation to become their pastor, having previously supplied their pulpit for two years. Here he was ordained the first minister of Princeton, 9th September, 1767. In 1770 he married Sarah Williams, daughter of Rev. Abraham Williams, of Sandwich, Mass. He was successful
Southern Historical Society Papers, Volume 17. (ed. Reverend J. William Jones), Life, services and character of Jefferson Davis. (search)
ngton and Hamilton, Jefferson and Adams, Madison and Franklin, of the New World, who, however varying in circumstance or in personality, were liberty leaders and representatives of great people, great ideas, and great deeds. Unity of the Southern colonies against slavery. On what ground will he be challenged? Did not the Southern folk show originally an aversion to slavery more manifestly even than those of the North? South Carolina protested against it as early as 1727 and as late as 1760. Georgia prohibited it by law. Virginia sternly set her face against it, and levied a tax of ten dollars per head on every negro to prevent it. They were all overridden by the avarice of English merchants and the despotism of English ministers. Do as you would be done by is not yet the maxim of our race, which will push oft on its weaker brethren that it will not itself accept; and thus slavery was thrust on the South, an uninvited—aye, a forbidden-guest. Quickly did the South stop the slav
Southern Historical Society Papers, Volume 19. (ed. Reverend J. William Jones), Jefferson Davis. (search)
olitical opponent, Clay, always called him his friend. This is not the place to set forth the motive for the ever growing rupture between the States. The writer of this article has contributed to this subject in the pages of the Kreuz Zeitung. Only as a curious fact for the superficial critics of the whole conflict, it may here be stated that at the beginning of the settlement of the country, the Southern States had a greater aversion to slavery than the Northern States. From 1720 to 1760, South Carolina unceasingly protested against the introduction of negro labor. Georgia forbade it by law. Virginia decidedly opposed it and levied a tax of ten dollars on each negro. They were originally forced to adopt this system through the avarice of the English merchants, and the despotism of the English ministers which had later, certainly for the South, its demoralizing features. It was the South also which at first prohibited the slave trade, and Virginia at the head. When Jef
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Nathniel Lardner (search)
irst publication. The sentiments contained in it were those confined to a few persons, and others were not disposed to embrace them. It is needless to say that the case is now greatly altered; and, we trust, that increasing numbers will long continue to look to the Letter on the Logos with deep interest, not only as a valuable storehouse of sound argument and judicious criticism, but as marking, by its first appearance, a memorable epoch in the history and progress of religious truth. In 1760, Dr. Lardner published a second volume of Sermons. These are of the same general character with the former series, inasmuch as they have all a practical and devotional tendency; though in some instances they relate more to doctrinal points and curious speculations, which, however, the author never fails to apply in such a manner as to promote the main and essential object of the Christian preacher. Several remarkable particulars in the last sufferings and death of our Lord,—his character, a
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Samuel Chandler (search)
nion; and that, in fact, the earliest attempts in this manner to lord it over the consciences of men, are subsequent to the ill-omened and mischievous union of church and state. About this period, on the occasion of a visit to Scotland, in the company of his friend, the Earl of Findlater and Seafield, our author's well established and growing reputation procured for him, from the two Universities of Edinburgh and Glasgow, the unsolicited distinction of a Doctor's degree in Divinity. In 1760, on occasion of the death of George II., Dr. Chandler preached and published a Sermon containing an eulogy on the deceased monarch, in which he compared him to king David. This gave rise to a pamphlet by some anonymous writer, entitled The History of the Man after God's own Heart; placing in the darkest colours all the acts, real or alleged, of oppression, cruelty, lust, and murder, imputed to the Jewish prince; and affecting to represent as a foul libel, and an insult to the memory of a ven
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Micaiah Towgood. (search)
the well-known signature N. L. T., in the Monthly Repository, IX. 548. The humour of making the church of Christ the scene of thanksgivings to the God of Battles, and that not for protection from hostile invasion, or support in struggles against lawless oppression, for which some apology might be made, but for success in the pursuit of national aggrandizement and military glory, seems to have been common in those times with many of whom better things might have been expected. In the year 1760, an academical institution was set on foot at Exeter for the education of young men destined for the Christian ministry, as well as for the other learned professions and the various departments of commercial and active life. It was placed under the care of respectable and learned tutors, particularly the excellent Mr. Merivale, the friend and correspondent of Lardner, who was at the head of the theological department, with the assistance of Mr. Towgood, who undertook to deliver a lecture onc
Historic leaves, volume 4, April, 1905 - January, 1906, Charlestown schools without the Peninsula Revolutionary period. (search)
his decade he distributed for his district £ 8 3s of the town's money yearly. Wyman is doubtless in error when he says Mr. Putnam was teaching without the Neck in 1760. During these same ten years Mr. Phipps had been followed, in turn, by James Fosdick, Captain John Hancock, and Joseph Lamson, the first of whom served for the year 1757-8, the second from 1758 to 1760, and the third for the remaining five years, when, along with Mr. Putnam, he disappeared from the board. Among many entries at this time, perhaps the most interesting is the following: April 3, 1758. Agreed to allow James Fosdick as one of the committee without the Neck for schoolmaster, benches, firewood, and house rent amounting to £ 6 lawful money, being his proportion. In 1760 these two schools were receiving about the same amount of the town's money, a little more than £ 7 each. The Milk Row school was receiving, through Mr. Kent, £ 10 6s. We have not thought it necessary to give an extended reference
Russell, and daughter Margaret, wife to Samuel Cary. Of his neighbors, or, at least, his abutters, Mrs. Rand was the widow of John Rand, the maltster, and was born Mehetabel Call, of a well-known Charlestown family. She was the mother of Jonathan Rand, the hatter and dyer, who supplied the hats, stockings, and gloves mentioned in the guardian's account. He was born in 1694, and married Milicent Esterbrook, born in 1699, a daughter of Joseph. They had thirteen children. Jonathan died in 1760, and his widow married, in 1764, John Chamberlin. From 1725 till death Jonathan lived on the lot, now the east side of Thompson square, described as a mansion with seven smokes, a hatter's shop and barn. It extended from Main to Back (now Warren) street. Captain Eben Breed was a retired master mariner, who gave his name to the elevation on which the battle of Bunker Hill was fought. He was a son of John Breed, who had been a soldier in King Philip's war, and was father to John Breed, th