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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 14 14 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 4 4 Browse Search
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Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, BONUS EVENTUS, TEMPLUM (search)
BONUS EVENTUS, TEMPLUM a temple of Bonus Eventus to which there is but one reference in literature (Amm. Marcell. xxix. 6. 19) where it is said that the PORTICUS BONI EVENTUS (q.v.) was built near it in 374 A.D. The temple probably stood just west of the thermae Agrippae, and some ancient peperino walls found on the site of the church of S. Maria in Monterone may belong to it (ASRSP 1887, 471; BC 1878, 212-213; 1891, 224-227; 1914, 387-388). The date of erection of this temple is unknown, but it may have been one of the buildings of Agrippa (HJ 581; RE iii. 715; Rosch. i. 795-797).
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, PALATINUS MONS (search)
the time of Constantine a considerable part of the hill was occupied by streets and private buildings (the Notitia gives 20 vici, 89 domus, 2642 (or 2742) insulae) ; and the removal of the imperial residence to Byzantium meant the beginning of the end. Constantius, it is true, was 'in Palatium receptus ' when he visited Rome in 356 A.D. (Amm. Marcell. xvi. 10. 13). We know very little about the FORUM PALATINUM (q.v.) which was given to the Roman people by Valentinian I and his colleagues in 374 A.D. The emperors of the fifth century also resided on the Palatine when in Rome-Honorius (Claudian, Sext. Cons. Hon. 35), Valentinian III (Marccll. com. ad a. 434 in Chron. Min. ii. 79, Aetius (ibid. i. 303; ii. 27, 86, 157), Livius Severus (ibid. ii. 158), as well as Odoacer and Theodoric; the latter restored the Palatine, as well as the walls of the city, with funds from the arca vinaria (ibid. i. 324), and Cassiodorus, Var. vii. 5. 5, enumerates the workmen employed; while several brick-stam
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, PORTICUS BONI EVENTUS (search)
PORTICUS BONI EVENTUS either built or restored by a certain Claudius, prefect of the city in 374 A.D. (Amm. Marcell. xxix. 6. 19), around the temple of BONUS EVENTUS (q.v.). Five large capitals of white marble, 1.70 metre high, found between the present church of S. Maria in Monterone and the Teatro Valle, may belong to this porticus and thus mark its position. This site was probably part of the area occupied earlier by the stagnum and horti of Agrippa (HJ 581; Hulsen, Thermen des Agrippa 33, 43; BC 1891, 224-227; 1914, 388; LS iii. 127, 232).
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, Chronological Index to Dateable Monuments (search)
uria removed, 570. 358(ca.). Balnea Neratii Cerealis, 70. 360-363Julian: Temple of Juppiter Heliopolitanus on Janiculum rebuilt, 295; base in Comitium, 137; altar of Victory in Curia restored (?), 570. 363Temple of Apollo Palatinus burnt, 18. 364-378Macellum Liviae restored, 322. 365-367Valentinian I restores Pons Aurelius, 399. 367Porticus of the Dei Consentes rebuilt, 421. 370Pons Cestius rebuilt as Pons Gratianus, 399. 370(ca.). Pantheon used for civil purposes, 385, n. 3. 374(ca.). Forum Palatinum, 229. Porticus Boni Eventus, 420. 379-383Arcus Gratiani Valentiniani et Theodosii, 40. 380Porticus Maximae, 423. 381Anio Novus repaired, 12. 382Altar of Victory in Curia again removed, 570. Mansiones Saliorum Palatinorum restored, 326. 384-387Pons Probi rebuilt, 401. Valentinian and Valens set up statues in Thermae Antoninianae, 521. 395-423Reign of Honorius: Quadriga for victory over Gildo (398 A.D.), 145; Pompey's Theatre restored, 517. 403Monum
Aca'cius 2. A Syrian by birth, lived in a monastery near Antioch, and, for his active defence of the Church against Arianism, was made Bishop of Berrhoea, A. D. 378, by St. Eusebius of Samosata. While a priest, he (with Paul, another priest) wrote to St. Epiphanius a letter, in consequence of which the latter composed his Panarium. (A. D. 374-6). This letter is prefixed to the work. In A. D. 377-8, he was sent to Rome to confute Apollinaris before Pope St. Damasus. He was present at the Oecumenical Council of Constantinople A. D. 381, and on the death of St. Meletius took part in Flavian's ordination to the See of Antioch, by whom he was afterwards sent to the Pope in order to heal the schism between the churches of the West and Antioch. Afterwards, he took part in the persecution against St. Chrysostom (Socrates, Hist. Eccl. 6.18), and again compromised himself by ordaining as successor to Flavian, Porphyrius, a man unworthy of the episcopate. He defended the heretic Nestorius again
Ae'rius (*)Ae/rios), Heretic, the intimate friend of Eustathius of Sebaste in Armenia, A. D. 360, was living when St. Epiphanius wrote his Book against Heresies, A. D. 374-6. After living together an ascetic life, Eustathius was raised to the episcopate, and by him Aerius was ordained priest and set over the Hospital (ptwxotrofei=on) of Pontus. (St. Epiph. ad v. Haer. 75.1.) But nothing could allay the envy of Aerius at the elevation of his companion. Caresses and threats were in vain, and at last he left Eustathius, and publicly accused him of covetousness. He assembled a troop of men and women, who with him professed the renunciation of all worldly goods (a)potaci/a). Denied entrance into the towns, they roamed about the fields, and lodged in the open air or in caves, exposed to the inclemency of the seasons. Aerius superadded to the irreligion of Arius the following errors : 1. The denial of a difference of order between a bishop and a priest. 2. The rejection of prayer and alms f
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
t with his father at Ozizalis in Cappadocia, till he was summoned to preside over the see of Iconium in Lycaonia, or Pisidia, A. D. 373-4. St. Basil's Congratulatory Epistle on the occasion is extant. (Ep. 393, al. 161, vol. iii. p. 251, ed. Bened.) He soon after paid St. Basil a visit, and persuaded him to undertake his work "On the Holy Ghost" (vol. iii. p. 1), which he finished A. D. 375-6. St. Basil's Canonical Epistles are addressed to St. Amphilochius (l.c. pp. 268, 290, 324, written A. D. 374, 375). The latter had received St. Basil's promised book on the Divinity of the Holy Ghost, when in A. D. 377 he sent a synodical letter (extant, ap. Mansi's Concilia. vol. iii. p. 505) to certain bishops, probably of Lycia, infected with, or in danger of, Macedonianism. The Arian persecution of the church ceased on the death of Valens (A. D. 378), and in 381, Amphilochius was present at the Oecumenical Council of Constantinople. While there, he signed, as a witness, St. Gregory Nazianzen'
isoner. He escaped with a body of light cavairy, and swimming across the Euphrates, arrived safely in Armenia in spite of an ardent pursuit. He continued to show himself a friend of the Romans, but Valens distrusted him and resolved upon his death. Trajanus, a Roman dux, or general, executed the emperor's secret order. He invited Para to a banquet, and when the guests were half intoxicated, a band of Roman soldiers rushed in, and Para and his attendents were slain after a brave resistance, A. D. 374 or 377. The Armenian name of Para is Bab. (Amm. Marc. 27.12, 30.1.) Arsaces Iv. (V. of Vaillant), the son of Para or Bab. According to Vaillant, he was the nephew of Para, being the son of one Arsaces (IV. of Vaillant), who was the brother of Para; this opinion has been adopted by distinguished historians, but it seems untenable. Arsaces IV. reigned a short time together with his brother Valarsces or Wagharshag, who died soon. In a war against an usurper, Waraztad, the son of Anob, who
stance of the Romans. Para was a tyrant. Misled by the intrigues of Sapor, he killed Cylaces and Artabanus, two of his chief ministers. As Valens was dissatisfied with the conduct of the Armenian king, Terentius persuaded him to go to Cilicia, pretending that the emperor wished to have an interview with him. When Para arrived at Tarsus, he was treated with due respect, but so closely watched as to be little better than a prisoner. He escaped with a body of light cavairy, and swimming across the Euphrates, arrived safely in Armenia in spite of an ardent pursuit. He continued to show himself a friend of the Romans, but Valens distrusted him and resolved upon his death. Trajanus, a Roman dux, or general, executed the emperor's secret order. He invited Para to a banquet, and when the guests were half intoxicated, a band of Roman soldiers rushed in, and Para and his attendents were slain after a brave resistance, A. D. 374 or 377. The Armenian name of Para is Bab. (Amm. Marc. 27.12, 30.1.)
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
r Singidunum, now Belgrade, on the borders of Pannonia and Maesia. Maximus refused to give up his body to his brother Valentinian for burial; but subsequently, probably on the overthrow of Maximus, it was removed and interred at Milan. Sozomen and Socrates, followed by Theophanes, describe the stratagem by which Andragathius succeeded in killing him, and though their story is improbable enough, it perhaps originated in some treachery actually employed. Gratian was twice married. 1. About A. D. 374 or 375, to Flavia Maxima Constantia, daughter of the emperor Constantius II., by whom he appears to have had a son, of whom nothing is known. Constantia died about six months before her husband. 2. To Laeta, of whom little is known, and who survived him. (Amm. Marc. 27.6, 28.1, 29.6, 30.10, 31.9, 10; Aurel. Vict. Epit. 100.45, 47, 48; Oros. 7.32, 33, 34; Zosim. 6.12, 19, 24, 34, 35, 36; Zonar. 13.17; Marcellin. Prosper Aquit., Prosper Tiro, Chronica; Idatius, Chronicon and Fasti ; Theophan
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