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George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition. 4 0 Browse Search
Joshua Lawrence Chamberlain, The Passing of the Armies: The Last Campaign of the Armies. 2 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 2 0 Browse Search
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Browsing named entities in George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition.. You can also browse the collection for John Baptist or search for John Baptist in all documents.

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ve our friends in other colonies, whose eyes are now upon New England, expecting that the people there will not, through fear, give a pernicious example unto others. Blind obedience to the pleasure of the court cannot be without great sin, and incurring the high displeasure of the King of Kings. Submission would be contrary unto that which has been the unanimous advice of the ministers, given after a solemn day of prayer. The ministers of God in New England have more of the spirit of John Baptist in them, than now, when a storm hath overtaken them, to be reeds, shaken with the wind. The priests were to be the first that set their foot in the waters, and there to stand till the danger be past. Of all men, they should be an example to the Lord's people, of faith, courage, and constancy. Unquestionably, if the blessed Cotton, Hooker, Davenport, Mather, Shepherd, Mitchell, were now living, they would, as is evident from their printed books, say, Do not sin in giving away the inheri
s fixed even to dogmatism. The infidel rejected religion; the Quaker cherished it as his life. The scoffer pushed freedom to dissoluteness; the Quaker circumscribed freedom by obedience to truth. George Fox and Voltaire both protested against priest- Chap. XVI.} craft; Voltaire in behalf of the senses, Fox in behalf of the soul. To the Quakers Christianity is freedom. And they loved to remember, that the patriarchs were graziers, that the prophets were mechanics and shepherds, that John Baptist, the greatest of envoys, was clad in a rough garment of camel's hair. To them there was joy in the thought, that the brightest image of divinity on earth had been born in a manger, had been reared under the roof of a carpenter, had been content for himself and his guests with no greater luxury than barley loaves and fishes, and that the messengers of his choice had been rustics like themselves. Not were they embarrassed by knotty points of theology. Their creed did not vary with the su