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The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier) 104 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 3, 15th edition. 6 0 Browse Search
The writings of John Greenleaf Whittier, Volume 7. (ed. John Greenleaf Whittier) 6 0 Browse Search
The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier) 4 0 Browse Search
C. Edwards Lester, Life and public services of Charles Sumner: Born Jan. 6, 1811. Died March 11, 1874. 4 0 Browse Search
Thomas Wentworth Higginson, Women and Men 3 1 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 2 0 Browse Search
Cambridge sketches (ed. Estelle M. H. Merrill) 2 0 Browse Search
Lydia Maria Child, Letters of Lydia Maria Child (ed. John Greenleaf Whittier, Wendell Phillips, Harriet Winslow Sewall) 2 0 Browse Search
Medford Historical Society Papers, Volume 11. 2 0 Browse Search
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Browsing named entities in The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier). You can also browse the collection for Richard Baxter or search for Richard Baxter in all documents.

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The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier), Narrative and legendary poems (search)
outlook of early Friends upon the heathen was a very cheerful and hopeful one. God was as near to them as to Jew or Anglo-Saxon; as accessible at Timbuctoo as at Rome or Geneva. Not the letter of Scripture, but the spirit which dictated it, was of saving efficacy. Robert Barclay is nowhere more powerful than in his argument for the salvation of the heathen, who live according to their light, without knowing even the name of Christ. William Penn thought Socrates as good a Christian as Richard Baxter. Early Fathers of the Church, as Origen and Justin Martyr, held broader views on this point than modern Evangelicals. Even Augustine, from whom Calvin borrowed his theology, admits that he has no controversy with the admirable philosophers Plato and Plotinus. ‘Nor do I think,’ he says in De CIV. Dei, lib. XVIII., cap. 47, ‘that the Jews dare affirm that none belonged unto God but the Israelites.’ The desert blossomed round him; wheat-fields rolled Beneath the warm wind waves of gre
The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier), Notes. (search)
outlook of early Friends upon the heathen was a very cheerful and hopeful one. God was as near to them as to Jew or Anglo-Saxon; as accessible at Timbuctoo as at Rome or Geneva. Not the letter of Scripture, but the spirit which dictated it, was of saving efficacy. Robert Barclay is nowhere more powerful than in his argument for the salvation of the heathen, who live according to their light, without knowing even the name of Christ. William Penn thought Socrates as good a Christian as Richard Baxter. Early Fathers of the Church, as Origen and Justin Martyr, held broader views on this point than modern Evangelicals. Even Augustine, from whom Calvin borrowed his theology, admits that he has no controversy with the admirable philosophers Plato and Plotinus. Nor do I think, he says in De CIV. Dei, lib. XVIII., cap. 47, that the Jews dare affirm that none belonged unto God but the Israelites. Note 18, page 346. A common saying of Valdemar; hence his sobriquet Alterday. Note 19,