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J. William Jones, Christ in the camp, or religion in Lee's army 528 2 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 261 11 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 199 3 Browse Search
William W. Bennett, A narrative of the great revival which prevailed in the Southern armies during the late Civil War 192 2 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 131 1 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 122 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 106 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 103 3 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 78 0 Browse Search
Benjamin Cutter, William R. Cutter, History of the town of Arlington, Massachusetts, ormerly the second precinct in Cambridge, or District of Menotomy, afterward the town of West Cambridge. 1635-1879 with a genealogical register of the inhabitants of the precinct. 77 1 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2. You can also browse the collection for Jesus Christ or search for Jesus Christ in all documents.

Your search returned 66 results in 8 document sections:

Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 1: the Boston mob (second stage).—1835. (search)
ritical, or unjust among us be proclaimed upon the house-tops; and then the genuine disciples of Christ will be able skilfully and understandingly to carry on the war. A larger number than Gideon had y happy. It seemed to me that it was indeed a blessed privilege thus to suffer in the cause of Christ. Death did not present one repulsive feature. The promises of God sustained my soul, so that i. As to the Peace question, I am more and more convinced that it is the duty of the followers of Christ to suffer themselves to be defrauded, calumniated and barbarously treated, without resorting eit it the recent victim of an atrocious mob declared—I believe that all those who name the name of Christ, and profess to be his followers, and to be willing to follow him through good and through evil arts beat spontaneously together. It is cheering to see that the unsophisticated disciples of Christ, and the true friends of emancipation, are beginning to see and feel and act alike, as it respec
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 2: Germs of contention among brethren.—1836. (search)
Fourth Commandment was but one of ten. In the language of the Psalmist, The Lord God is a sun. Christ and the evangelists and apostles are all silent upon this alleged attribute of the Sabbath; Paulhers, because he differs with them as to the scheme of salvation and the essential dignity of Jesus Christ. He asks, Would Wilberforce have spoken thus, &c. What then? Is Christ or Wilberforce our eChrist or Wilberforce our example? And I ask Mr. Farr in reply, Would Wilberforce have denied the identity of Christ with the Father? or would he have been a Unitarian, to gain the applause of the world? Such questions are nChrist with the Father? or would he have been a Unitarian, to gain the applause of the world? Such questions are not arguments, but fallacies, unworthy of a liberal mind. Bro. May is much grieved at Farr's letter. Mr. Garrison apologized publicly for the insertion of Lib. 6.134. Mr. Oakes's communication, brced to believe, that, as it respects the greater portion of professing Christians in this land, Christ has died in vain. In their traditions, their forms and ceremonies, their vain janglings, their
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 3: the Clerical appeal.—1837. (search)
anity and love of human praise to the cross of Christ, such things would be likely to puff me up. Bue United States, and asserting the title of Jesus Christ to the throne of the world. . . . When Isame work in this country. So, in the end, Jesus Christ, instead of a bloodthirsty Napoleon, will ag as men are resolved not to bear the cross of Christ, and to be crucified unto the world. But in till become the kingdoms of our Lord and of his Christ. When they visit us in this quarter, we shadeath. Now, if any man have not the Spirit of Christ, he is none of his. For by one offering he ha a divine sanction, but that the kingdom which Christ has established on earth is ultimately to swalct those who will take up the cross and follow Christ. 2nd. Ambition, or a love of distinction, pre necessary until they are willing to submit to Christ. What then? Shall we, as Christians, applaudent theory: it only means the perfect reign of Christ throughout the earth. In the third issue, at [13 more...]
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 4: Pennsylvania Hall.—the non-resistance society.—1838. (search)
as at present administered, they are all Anti-Christ; that they can never, by human wisdom, be brouo statute-book but the Bible, and no judge but Christ; then why are not Christians obligated to come aggressive purposes. If, then, the spirit of Christ dwell in me, how can I resort to those things toward us, in that while we were yet Sinners, Christ died for us. We conceive, that if a nation A Tooth for A Tooth, has been abrogated by Jesus Christ; and that, under the new covenant, the forgave become the kingdoms of our Lord and of his Christ, and he shall reign for ever. It appears toor mother, or wife, or children, or lands, for Christ's sake, shall receive A hundred fold, and shalelieve him to be a meek and humble follower of Christ, sincerely desiring to know and endeavoring toce of society. This is true in the sense that Christ and the Apostle Paul disturbed the peace of soristian, and utterly at war with the gospel of Christ. . . . Edmund Quincy to H. C. Wright, at N[10 more...]
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 5: shall the Liberator lead—1839. (search)
llous heart. I look upon abolition as the greatest moral school, instituted of God, now existing—the John the Baptist of Christ's advent. It will make a sensation when it is published. I shall publish it entire in the Non-Resistant, and nearly all m that are without law [ no-human-government men! ], as without law, (being not without law to God, but under the law to Christ), that it might gain them that are without law. Its language to one class is, Ye that desire to be under the law, do ye not hear Gal. 4.21. the law? To another class, Stand fast, therefore, in the Gal. 5.1. liberty wherewith Christ hath made you free. In short, it enforces its claim upon all orders and conditions of men, irrespective of their views of religion or eferences. The publication was on the first and third Saturday of each month. It bore for its motto, Resist Not Evil.—Jesus Christ. The editorial committee consisted of Mr. Garrison, Mrs. Chapman, and Mr. Quincy; the former's services being nominal
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 6: the schism.—1840. (search)
es of the Spirit of God. I have been led, of late, to look over my past life, and to inquire what I would think of past feelings and actions, were I to behold Jesus Christ in the clouds of heaven, coming to judge the world, and to establish His reign of holiness and righteousness and blessedness over the pure in heart. From suchcame to preach deliverance to the captives, and the opening of the prison to them that are bound; and that for abolitionists to recognize such men as ministers of Christ, or to aid in supporting them as such, is as inconsistent with their principles, and must be as displeasing to God, as it would be for them to support in that capude, to the ruin of his immortal soul. O that he may be led to speedy and hearty repentance, that he may rejoice in God, and be made an heir of glory, through Jesus Christ our Saviour! But, without repentance, there can be no reconciliation; and unless we are reconciled to God, how can we be happy? I shall think a great deal ab
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 7: the World's Convention.—1840. (search)
myself in this cause, gloried in the imagination of placing the negro close by his emancipator. The emancipator shrank. I'll do it though. If I do not, d——me. This expletive calls for the entry of the day before: 29th.—Lucretia Mott, the leader of the delegate women from America, sat. I found her out to have infidel notions, and resolved at once, narrow-minded or not, not to give her the prominent place I first intended. I will reserve that for a beautiful believer in the Divinity of Christ. Lloyd Garrison comes to-day. I'll try him, and this shall be my method of ascertaining the real heart. Garrison sat, and I succeeded and hit him. I asked him, and he met me at once directly. George Thompson said he saw no objection. But that was not enough. A man who wishes to place the negro on a level must no longer regard him as having been a slave, and feel annoyed at sitting by his side. Upon the heels of this sitting, the first of the following letters must have been de<
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Chapter 8: the Chardon-Street Convention.—1840. (search)
on is confined to the Sabbath, and he argues that the institution was done away by the coming of Christ. For this he is taxed by the New organization clergy with heading an infidel convention; and thurb me. I can smile at Satan's rage, and face a frowning world, for my trust is in the Lord, and Christ is my Redeemer. Dear George, come on to the Convention, and do not say, I cannot. Bring bro. Wtive side (on the ground that the institution of the Sabbath had been abrogated by the coming of Christ), Doubtless we have an indication of his line of argument—Scriptural wholly—in his contemporahing—a bitter enemy of holiness—a practical unbeliever in the gospel—a stranger to the spirit of Christ—and unworthy of confidence or respect. This opinion he knows I have long entertained of him as these I entertain the views of Friends), are as rigid and uncompromising as those promulgated by Christ himself. The standard which he has erected is one that I reverence and advocate. In a tru