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J. William Jones, Christ in the camp, or religion in Lee's army 528 2 Browse Search
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians 261 11 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 199 3 Browse Search
William W. Bennett, A narrative of the great revival which prevailed in the Southern armies during the late Civil War 192 2 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 131 1 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 122 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 106 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 103 3 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 78 0 Browse Search
Benjamin Cutter, William R. Cutter, History of the town of Arlington, Massachusetts, ormerly the second precinct in Cambridge, or District of Menotomy, afterward the town of West Cambridge. 1635-1879 with a genealogical register of the inhabitants of the precinct. 77 1 Browse Search
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Browsing named entities in the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians. You can also browse the collection for Jesus Christ or search for Jesus Christ in all documents.

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the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Introductory Sketch of the early history of Unitarianism in England. (search)
aptists openly or covertly denied the deity of Christ. Of these some adopted the Arian sentiment, oh the Baptists, in their general persuasion of Christ being not a God, but a creature. She appears burnt for some extravagant notions concerning Christ, but was looked on as a person fitter for Bedlthat God the Father was the only God, and that Christ was not very God, was committed to the flames d the doctrine of the Trinity and the Deity of Christ. The rudeness and violence of this conduct in was burnt at Norwich for denying the deity of Christ. Some years after, two other persons suffereden rather a believer in the simple humanity of Christ. and Anabaptist, and eight pestilent heresiesral rights of man, and on that liberty wherein Christ hath made him free. Nevertheless, there can ber indications that the denial of the deity of Christ was a growing opinion, though it might not as rship,—namely, the God and Father of our Lord Jesus Christ. We may add, that, on whatever minor po[2 more...]
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, John Biddle (search)
en, who lived in the two first centuries after Christ was born, or thereabouts, as also of Arnobius,ders us from praying to God through his son Jesus Christ, as the Gospel directeth us to do; it prohi of heaven and earth, the father of our Lord Jesus Christ. The Son he considers as the second cauhat there is one principal minister of God and Christ, peculiarly sent from heaven to sanctify the cson thereof; and that this minister of God and Christ is the Holy Spirit. The subjoined scriptural Son or of the Holy Spirit, or the equality of Christ with the Father, or the distinction of two natSpirit; and afterwards on the supreme Deity of Christ. Mr. Biddle was taken at a disadvantage, and for others to require a reason of our hope in Christ, so we Christians are, above all other professegan by asking, if any man there did deny that Christ was God most high? on which Mr. Biddle replieoilsome painful service, to depart and be with Christ, which is far better. Through much tribulatio[6 more...]
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Thomas Emlyn (search)
the trinity and the Supreme Deity of our Lord Jesus Christ. For though the word of God was my ruleequired of me: we worshiped one God through Jesus Christ the Mediator, and I had my part in leading the title God is in some instances applied to Christ, he shews that this term is used in scripture which my conscience may suggest to me that Jesus Christ will be ashamed of me at the great day. I io pay divine worship to our blessed Saviour Jesus Christ, as he is distinct from the Father who dwel instance in the New Testament of prayer to Jesus Christ when absent and invisible; and that all threason or scripture. Not from reason, because Christ's being the hearer and answerer of prayer, wouhree persons to rule alike, as they did before Christ's reward, and must do again hereafter; when ithe sins of men in the sufferings and death of Christ. The personal controversy involved in these piatory sacrifice, in speaking of the death of Christ. It is true these terms are so explained as t[7 more...]
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, James Peirce (search)
tion, preached a sermon on the propitiation of Christ. The doctrine of this sermon, from which he hm. The efficacy of the death and sacrifice of Christ is owing to the appointment of God, to the digther thing to which the virtue and efficacy of Christ's propitiation is owing, is the dignity of histure, the Logos, united to the human nature of Christ, which was the thing that gave such a mighty eand adds, that we need not be shy in giving to Christ the title which we find the scripture gives hious worship to the God and Father of our Lord Jesus Christ, as deserving the title of Unitarian; an the eternal Spirit means the divine nature of Christ, he introduces the following just and impressicouncil of Nice or Rimini, have said, but what Christ, and Peter and Paul and James and John and Judth God, and the Word was God, John i. 1. That Christ, the only begotten Son of God, is over all, Go Peirce, as to their article, I would own that Christ and his Father were one, because he said so. T[1 more...]
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Nathniel Lardner (search)
t that time a believer in the pre-existence of Christ,—it seems most probable that the letter on thewhose names they bear, even the aposties of Jesus Christ, and their well-known companions and fellowt Christian sects on the person and dignity of Christ, giving the preference himself decidedly, and the place of a human soul in the person of Jesus Christ? Our author, after confessing that he was t is difficult to conceive how such a being as Christ is here supposed to have been, could receive adinary or wonderful, upon this hypothesis, in Christ's resurrection? Or, rather, is it not much mo subject to death at all? The resurrection of Christ could then be no pattern or pledge of that of nt to what we are elsewhere told, that in him (Christ) dwelt all the fulness of the Godhead; —that i hoped by this means to render the doctrine of Christ more palatable to heathen people, especially to relate to the person, office, or dignity, of Christ, did not make any great impression, as we lear
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, James Foster (search)
conclusion) that a species of worship is due from his disciples to Christ in his character of Mediator, he labours to distinguish between thihantly; but it does not therefore follow, that he who believes that Christ is the proper object of supreme worship, though he should allow thactions and providence of God, the heavenly message of the gospel of Christ, and the duties and expectations of men as founded upon it, which aassembled for the worship of God, and professing faith in our Lord Jesus Christ,) in order to act up to the spirit of the apostle's injunctioir communion any but those who have regularly devoted themselves to Christ in holy baptism at years of maturity. But it was apparent, from hi all as being equally members of one and the same body, of which Jesus Christ is the great head.—Noble's Funeral Sermon for Burroughs, p. 33. t of nothing as such without the express command and institution of Christ himself, and this matter will be wholly decided. For then we shall
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, George Benson (search)
excesses and flagrant violations of the law of Christ, in a narrower sphere and to a less extent, on Dr. Amory, Memoir, Prefixed to the life of Christ, p. XI. besides illustrating throughout the hirdner was a believer in the simple humanity of Christ. By their friendly communication they mutuallin the full exercise of that liberty wherewith Christ hath made them free! In 1742, Mr. Benson waations are, an examination of what is meant by Christ's preaching to the spirits in prison (1 Peter Dr. Benson's posthumous History of the Life of Christ, we also observe the Bishops of Lichfield and Benson published a Summary of the Evidences of Christ's Resurrection, in which he reduces the accounlly vindicated, namely, the sole authority of Christ as head over all things to his church, the sufede to others. As a minister of the Gospel of Christ, Radcliffs Funeral Sermon for Dr. Benson, pleft in manuscript a History of the Life of Jesus Christ, taken from the New Testament; with Observa
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, John Shute, (search)
He valued no society more highly than that of those learned men with whom he could enter fully into the interesting and important questions which arose in pursuing the studies to which they were alike attached; and when, as was frequently the case, one or more such men as Hunt, or Lardner, or Chandler, or Benson, were among his visitors—men who would have been an ornament to any church, both for their learning and for the other graces which we desire to see united in divines and ministers of Christ—it was their custom to discuss such topics with that openness and freedom which is the peculiar privilege of enlightened and well-instructed minds, untrammelled by the arbitrary restrictions of any human authority, and free to follow the light of truth into whatever path it appeared to lead. They had also the occasional company at these learned conferences of one of the most remarkable of the freethinkers of that period, Mr. Anthony Collins, who was a neighbour of Lord Barrington's in Ess
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Samuel Chandler (search)
ns on the confirmation which miracles give to the divine mission of Christ and the truth of his religion; and vindicated the argument against me would remain unaffected; that these prophecies were not urged by Christ and his apostles as the sole proof of Christianity; that the difficulty, admitting it to exist, of applying to Christ many of the passages supposed to be cited as prophecies, does not by any means attach to alshed an able tract entitled The Witnesses of the Resurrection of Jesus Christ re-examined, and their Testimony proved entirely consistent. Inrepeatedly declared, that to secure the divine felicity promised by Christ was the principal and almost the only thing that made life desirablon deducible from this argument in favour of the simple humanity of Christ; leaving it, we may presume, to the ingenuity of the reader, who cot and fullest manifestation of this glorious truth (the humanity of Christ) seems to have been reserved by Providence for the honour of this a
the Rev. W. Turner , Jun. , MA., Lives of the eminent Unitarians, Caleb Fleming (search)
ion, and to embrace the doctrine of the simple humanity of Christ. But the Arian view is, at least, clearly inconsistent wi him. But that it did not become any part of the person of Christ (if such an expression is intelligible), is evident from hty, but quite annihilates the idea of the pre-existence of Christ. It was the divine power, the power of the Father, as he could once conceive of the Divine Logos as the soul of Jesus Christ, they were then prepared to embrace any fanciful opinioDoctrine of the Eucharist, p. 38. No one who believes that Christ spake with an intention to be obeyed by all his followers church on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone, grant us so to beay be made a holy temple, acceptable unto thee, through Jesus Christ our Lord. Amen. Dr. F. preached his last sermon ate my public labours in the pleasing hope of receiving from Christ's ministrations divine advantage when flesh and heart shal
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