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Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 10 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 5 1 Browse Search
George Ticknor, Life, letters and journals of George Ticknor (ed. George Hillard) 5 1 Browse Search
Rebellion Record: a Diary of American Events: Index, Volume 1. (ed. Frank Moore) 2 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 1 1 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for Orville Dewey or search for Orville Dewey in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 4: no union with slaveholders!—1844. (search)
efused to pledge himself or the Liberty Party to any such course. As a politician who preferred the election of a Democratic President on an annexation platform to that of a Whig, Lib. 14.142. he argued that annexation would do nothing to perpetuate slavery. Whatever may be thought of this editor's perspicacity, his position was, morally, quite as defensible as that of Giddings, Slade, and the Adamses, or of Ante, pp. 93, 61. Channing, or again of the latter's Unitarian confrere, the Rev. Orville Dewey. This divine was at great pains to draw what Mr. Garrison termed a profligate distinction between Lib. 14.162. recognizing slavery as it already existed, and legalizing it anew by extension of the slave territory. Compare, in another denomination, this extract from a Phi Beta Kappa Address at Wesleyan College in 1850, by the Rev. D. D. Whedon: Nor may you marvel, friends, if I, who was once noted here as the apologist of slavery [in 1835, namely, when he composed A Counter Appea
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 6: third mission to England.—1846. (search)
hey appear heartily to reciprocate. By a letter just received from my dear friend Bishop, he informs me that, since I left, his wife has given birth to a daughter, whom they have named Caroline Garrison Bishop. This is an indication of their personal regard for me. James Martineau was absent from Liverpool when I was there, and I did not see him. I was told that he is considerably prejudiced against the true anti-slavery band in this country, and sympathizes with such men as Drs. [Orville] Dewey and [Francis] Parkman. I meant to have visited Harriet [Martineau], at Ambleside, before my return; but she left for Egypt a few days before I sailed, and I missed the coveted opportunity. I saw her mother and sister at Newcastle [Lib. 16: 187]. As to the second of the American divines here mentioned, the Rev. Samuel May, jr., wrote to Mary Carpenter on July 15, 1851 (Ms.): Years ago, Dr. Parkman declared to me, and others, that no resolution, or action of any kind, about slavery, should
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 10: the Rynders Mob.—1850. (search)
man. gave as chairman a casting vote to lay them on the table, though avowing his willingness to harbor fugitives. Dr. Gannett deprecated discussion and all action, as being Rev. E. S. Gannett. liable to be misunderstood. Nevertheless, the resolutions were called up and passed, and other religious conventions Lib. 20.166, 178. took a similar stand, and the new phase of the old moral issue began again the work of dividing the denominations and plunging the pulpit into politics. If an Orville Dewey stood up in the lyceum to urge the duty of Lib. 20.205; 21.2, 29, 36; 22.37. obeying the Fugitive Slave Law, a Peter Lesley in his sermons set Deuteronomy 23 over against Romans 13; a Theodore Lib. 20.174. Parker discoursed on The Function and Place of Conscience in relation to the Laws of Men. Lib. 20.175. On the eve of the November elections, into which the Fugitive Slave Law imported a new criterion and unwonted intensity of feeling; on the eve, too, of a fresh Lib. 20.177, 19