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aithful and much obliged humble servant, M. Glocester.
We may add to the author's friends and occasional correspondents among distinguished churchmen, Hoadley, Butler, and Law,—names which may rather be said to confer honour on the elevated stations to which they were raised, than to receive honour from them.
In the list of subscribers to Dr. Benson's posthumous History of the Life of Christ, we also observe the Bishops of Lichfield and Worcester; Shute Barrington, afterwards Bishop of Durham; Newcome, then Fellow of Hertford College, Oxford, afterwards Archbishop of Armagh; figuring along with Lardner, Fleming, Kippis, Price, and many other Reverends by courtesy of that day, but as good bishops as themselves notwithstanding.
When, however, we contrast these things with the strange outcry which has recently been excited, when two bishops subscribed to a volume of sermons published by a Unitarian minister, we are constrained to acknowledge our apprehension that, in some respects