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oreign lands. True, this act did not take effect till the 1st of January ensuing, because of the constitutional inhibition aforesaid; but we submit that this does not invalidate our claim for our country and her Revolutionary Statesmen of the honor of having pioneered thus far the advance of Justice and Humanity, to the overthrow of a giant iniquity. The Encyclopoedia aforesaid, in noting the fact that the African Slave-Trade was abolished by Great Britain under the brief Whig ministry of Fox and Grenville, after such abolition had been boldly urged for twenty years under the all but dictatorial Tory rule of Pitt, who was professedly its friend, forcibly and truly adds: The proud son of Chatham loved truth and justice not a little, but he loved power and place greatly more; and he was resolved that Negro Emancipation should not lose him either a shred of political influence or a beam of [royal] favor. The particular individual of whom this is said is now some sixty years d
X. The churches and Slavery. We have seen that the Revolutionary era and the Revolutionary spirit of our country were profoundly hostile to Slavery, and that they were not content with mere protests against an evil which positive efforts, determined acts, were required to remove. Before the Revolution, in deed, a religious opposition to Slavery, whereof the society of Christian Friends or Quakers were the pioneers, had been developed both in the mother country and in her colonies. George Fox, the first Quaker, bore earnest testimony, so early as 1671, on the occasion of his visit to Barbadoes, against the prevalent cruelty and inhumanity with which negro slaves were then treated in that island, and urged their gradual emancipation. His letter implies that some of his disciples were slaveholders. Yet it was not till 1727 that the yearly meeting of the whole society in London declared the importing of negroes from their native country and relations, by Friends, not a commendable
e by force. This was the 8th of April, at Charleston, the day following your last assurance, and is the evidence of the full faith I was invited to wait for and see. In the same paper, I read that intercepted dispatches disclose the fact that Mr. Fox, who had been allowed to visit Maj. Anderson, on the pledge that his purpose was pacific, employed his opportunity to devise a plan for supplying the fort by force, and that this plan had been adopted by the Washington Government, and was in process of execution. My recollection of the date of Mr. Fox's visit carries it to a day in March. I learn he is a near connection of a member of the Cabinet. My connection with the commissioners and yourself was superinduced by a conversation with Justice Nelson. He informed me of your strong disposition in favor of peace, and that you were oppressed with a demand of the Commissioners of the Confederate States for a reply to their first letter, and that you desired to avoid, if possible,
be signally dispelled. Gen. Fremont moved southward immediately thereafter, reaching Warsaw on the 17th. Thither Sigel had preceded him. Five days thereafter, the bridging of the Osage had been completed, and the army, as it crossed, pressed rapidly forward. Meantime, on the 21st, a spirited fight had occurred at Fredericktown, in the south-east, which section had hitherto been overrun almost at will by Rebel bands directed by Jeff. Thompson, one of Jackson's brigadiers, termed the Swamp Fox by his admirers. Capt. Hawkins, of the Missouri (Union) cavalry, having been ordered thither on a reconnoissance from Pilot Knob, on the north-east, engaged and occupied Thompson while Gen. Grant, commanding at Cape Girardeau, on the Mississippi, sent a superior force, under Col. Plummer, to strike him from the east. Meantime, Col. Carlile, with a, considerable body of infantry, moved up from Pilot Knob to support Hawkins. When all these advanced, the disparity in numbers was so great as t
Harper's Encyclopedia of United States History (ed. Benson Lossing), Fox, George 1624-1691 (search)
Fox, George 1624-1691 Founder of the Society of Friends, or Quakers; born in Drayton, Leicestershire, England, in July, 1624. His fathe his son an education beyond reading and writing. The son, who George Fox. was grave and contemplative in temperament, was apprenticed to aIsland, and New Jersey, visiting Friends wherever they were seated. Fox afterwards visited Holland and parts of Germany. His writings upon s, who denied the pretensions to spiritual enlightenment, challenged Fox to disputation. Before the challenge was received, Fox had departedFox had departed, but three of his disciples at Newport accepted it. Williams went there in an open boat, 30 miles from Providence, and, though over seventy quarrel. Williams published an account of it, with the title of George Fox digged out of his Burrowes; to which Fox replied in a pamphlet end out of his Burrowes; to which Fox replied in a pamphlet entitled, A New England Firebrand quenched. Neither was sparing in sharp epithets.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Friends, Society of (search)
Friends, Society of Otherwise known as Quakers, claim as their founder George Fox (q. v.), an Englishman; born in Drayton, Leicestershire, in 1624. The first general meeting of Friends was held in 1668, and the second in 1672. Owing to the severe persecution which they suffered in England, a number of them came to America in 1656, and landed at Boston, whence they were later scattered by persecution. The first annual meeting in America is said to have been held in Rhode Island in 1661. It was separated from the London annual meeting in 1683. This meeting was held regularly at Newport till 1878, since when it has alternated between Newport and Portland, Quaker Exhorter in colonial New England. Me. Annual meetings were founded in Maryland in 1672, in Pennsylvania and New Jersey in 1681, in North Carolina in 1708, and in Ohio in 1812. The Friends have no creed, and no sacraments. They claim that a spiritual baptism and a spiritual communion without outward signs are all
Harper's Encyclopedia of United States History (ed. Benson Lossing), Quakers. (search)
gland under the above act, was subjected to a fine of 5,000 lbs. of tobacco for the first offence. Severe laws against other sectaries were passed in Virginia, and many of the Non-conformists in that colony, while Berkeley ruled, fled deep into the wilderness to avoid persecution. Because the Friends refused to perform military duty or take an oath in Maryland they were subject to fines and imprisonment, but were not persecuted there on account of their religious views. When, in 1676, George Fox was in Maryland, his preaching was not hindered. He might be seen on the shores of the Chesapeake, preaching at the evening twilight, when the labors of the day were over, to a multitude of people, comprising members of the legislature and other distinguished men of the province, yeomen, and large groups of Indians, with chiefs and sachems, their wives and children, all led by their emperor. Fenwick, one of the purchasers of west Jersey, made the first settlement of members of his se
Harper's Encyclopedia of United States History (ed. Benson Lossing), Reservations,
Indian
(search)
Pine Ridge South Dakota. Ponca, Pawnee, Otoe, and Oakland Oklahoma. Pottawattomie and Great Nemaha Kansas. Pueblo and Jicarilla New Mexico. PuyallupWashington. QuapawIndian Territory. RosebudSouth Dakota. Round Valley California. Sac and FoxIowa. Sac and Fox Oklahoma. San Carlos Arizona. Santee Nebraska. Seminole Florida. Shoshone Wyoming. Siletz Oregon. Sisseton South Dakota. Southern Ute Colorado. Standing Rock North Dakota. Tongue River Montana. TulalipWashington. U Round Valley California. Sac and FoxIowa. Sac and Fox Oklahoma. San Carlos Arizona. Santee Nebraska. Seminole Florida. Shoshone Wyoming. Siletz Oregon. Sisseton South Dakota. Southern Ute Colorado. Standing Rock North Dakota. Tongue River Montana. TulalipWashington. Uintah and Ouray Utah. Umatilla Oregon. Union Indian Territory. Walker River Reservation Nevada. Warm Springs Oregon. Western Shoshone Nevada. White Earth Minnesota. YakimaWashington. Yankton South Dakota.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Ship-building. (search)
This increase of the naval force led our Secretary of State, Mr. Forsyth, to remonstrate to Mr. Fox, the British minister. Mr. Fox replied that the increase was made necessary in consequence of Mr. Fox replied that the increase was made necessary in consequence of unlawful and piratical acts of hostility; that the armament was equipped for the sole purpose of guarding her Majesty's province against a manifest and acknowledged danger, and that it would be discod to exist. This reply satisfied Mr. Forsyth for a year, when he again called the attention of Mr. Fox to the matter and suggested that, the causes for the increase in the armament having ceased to otest from Mr. Webster, who had become Secretary of State. In replying to Mr. Webster's notes, Mr. Fox stated that the vessels of war serving on the Canadian lakes were equipped for the sole purpose States, in defiance of the efforts of the government to prevent them. The explanation made by Mr. Fox apparently satisfied Mr. Webster, although he had originally insisted upon a rigid compliance w
Harper's Encyclopedia of United States History (ed. Benson Lossing), Spiritualism, or spiritism, (search)
to the belief that certain phenomena or visible manifestations of power are produced by the spirits of the dead. These phenomena have been witnessed and commented upon in all ages; notable instances within the last 250 years at Woodstock, 1649; at Tedworth, 1661; at the Epworth parsonage, in the family of Mr. Wesley, the father of John Wesley, the founder of Methodism; the case of the Cock-lane ghost, in London; at Sunderland, at the residence of Mr. Jobson, 1839 (all these in England). The Fox sisters in the United States, 1848 (noted below), and, as some suppose, in the Salem witchcraft cases of 1692. They have been attributed to diabolical agencies. It is claimed that under favorable circumstances, by a force apparently residing in the subject itself, and with no external source, inanimate objects (articles of furniture, etc.) are moved, rappings are heard, articles disappear from one closed apartment to appear in another, writing is produced purporting to be by spirits of the
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