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Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I., V. The Convention and the Constitution . (search)
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I., X. The churches and Slavery. (search)
X. The churches and Slavery.
We have seen that the Revolutionary era and the Revolutionary spirit of our country were profoundly hostile to Slavery, and that they were not content with mere protests against an evil which positive efforts, determined acts, were required to remove.
Before the Revolution, in deed, a religious opposition to Slavery, whereof the society of Christian Friends or Quakers were the pioneers, had been developed both in the mother country and in her colonies.
George Fox, the first Quaker, bore earnest testimony, so early as 1671, on the occasion of his visit to Barbadoes, against the prevalent cruelty and inhumanity with which negro slaves were then treated in that island, and urged their gradual emancipation.
His letter implies that some of his disciples were slaveholders.
Yet it was not till 1727 that the yearly meeting of the whole society in London declared the importing of negroes from their native country and relations, by Friends, not a commendable
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I., Xxvii. Ominous pause. (search)
Horace Greeley, The American Conflict: A History of the Great Rebellion in the United States of America, 1860-65: its Causes, Incidents, and Results: Intended to exhibit especially its moral and political phases with the drift and progress of American opinion respecting human slavery from 1776 to the close of the War for the Union. Volume I., chapter 35 (search)
Fox, George 1624-1691
Founder of the Society of Friends, or Quakers; born in Drayton, Leicestershire, England, in July, 1624.
His fathe his son an education beyond reading and writing.
The son, who
George Fox. was grave and contemplative in temperament, was apprenticed to a Island, and New Jersey, visiting Friends wherever they were seated.
Fox afterwards visited Holland and parts of Germany.
His writings upon s, who denied the pretensions to spiritual enlightenment, challenged Fox to disputation.
Before the challenge was received, Fox had departedFox had departed, but three of his disciples at Newport accepted it. Williams went there in an open boat, 30 miles from Providence, and, though over seventy quarrel.
Williams published an account of it, with the title of George Fox digged out of his Burrowes; to which Fox replied in a pamphlet end out of his Burrowes; to which Fox replied in a pamphlet entitled, A New England Firebrand quenched.
Neither was sparing in sharp epithets.
Harper's Encyclopedia of United States History (ed. Benson Lossing), Friends, Society of (search)
Friends, Society of
Otherwise known as Quakers, claim as their founder George Fox (q. v.), an Englishman; born in Drayton, Leicestershire, in 1624.
The first general meeting of Friends was held in 1668, and the second in 1672.
Owing to the severe persecution which they suffered in England, a number of them came to America in 1656, and landed at Boston, whence they were later scattered by persecution.
The first annual meeting in America is said to have been held in Rhode Island in 1661.
It was separated from the London annual meeting in 1683.
This meeting was held regularly at Newport till 1878, since when it has alternated between Newport and Portland,
Quaker Exhorter in colonial New England. Me. Annual meetings were founded in Maryland in 1672, in Pennsylvania and New Jersey in 1681, in North Carolina in 1708, and in Ohio in 1812.
The Friends have no creed, and no sacraments.
They claim that a spiritual baptism and a spiritual communion without outward signs are all
Harper's Encyclopedia of United States History (ed. Benson Lossing), Spiritualism , or spiritism , (search)