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The time was coming when no more complaints would be sent. One of the most startling instances of this colonial instinct for self-government is the case of Thomas Hooker. Trained in Emmanuel College of the old Cambridge, he arrived in the new Cambridge in 1633. He grew restless under its theocratic government, being, it was stion of independent towns which made their own constitution without mentioning any king, and became one of the corner-stones of American democracy. In May, 1638, Hooker declared in a sermon before the General Court that the choice of public magistrates belongs unto the people by God's own allowance, and that they who have the poyears the American Declaration of Independence. But the slightest acquaintance with colonial writings will reveal the fact that such political radicalism as Thomas Hooker's was accompanied by an equally striking conservatism in other directions. One of these conservative traits was the pioneer's respect for property, and partic
Bliss Perry, The American spirit in lierature: a chronicle of great interpreters, Chapter 2: the first colonial literature (search)
ister's black Veil and The Scarlet letter. Yet it must be said that men like Hooker and Cotton, Shepard and Norton, had every instinct and capacity for leadership. With the notable exception of Hooker, such men were aristocrats, holding John Winthrop's opinion that Democracy is, among most civil nations, accounted the meanest lerical architects of the Cambridge Platform. Yet no one would today call Thomas Hooker a liberal in religion, pioneer in political liberty though he proved to be.Sodom and Gomorrah they burnt in brimstone and they shall burn in hell. One of Hooker's successors has called him a son of thunder and a son of consolation by turns.an to his literary power. Yet even that was thought commanding. Trained, like Hooker and Shepard, at Emmanuel College, and fresh from the rectorship of St. Botolph'the flourishing town of Providence in 1684. He had already outlived Cotton and Hooker, Shepard and Winthrop, by more than thirty years. Inevitably men began, toward
tedman and E. M. Hutchinson's Library of American literature, 11 volumes (1888-1890). For verse alone, see E. C. Stedman, An American Anthology (1900), and W. C. Bronson, American poems, 1625-1892 (1912). For criticism of leading authors, note W. C. Brownell, American prose masters (1909), and Stedman, Poets of America (1885). Chapters 1-3. Note W. Bradford, Journal (1898), J. Winthrop, Journal (1825, 1826), also Life and letters by R. C. Winthrop, 2 volumes (1863), G. L. Walker, Thomas Hooker (1891), 0. S. Straus, Roger Williams (1894), Cotton Mather, Diary, 2 volumes (1911, 1912), also his Life by Barrett Wendell (1891), Samuel Sewall, Diary, 3 volumes (1878). For Jonathan Edwards, see Works, 4 volumes (1852), his Life by A. V. G. Allen (1889), Selected sermons edited by H. N. Gardiner (1904). The most recent edition of Franklin's Works is edited by A. H. Smyth, 10 volumes (1907). Chapter 4. Samuel Adams, Works, 4 volumes (1904), John Adams, Works, 10 volumes (1856), T
89; opinion of Bryant, 105; opinion of Transcendentalism, 143; life and writings, 144-52; typically American, 265 Hayne, Paul, 225 Hazard of New Fortunes, a, Howells 251 Hearn, Lafcadio, 248 Hecker, Father, 141 Henry, Patrick, 72, 209 Herons of Elmwood, the, Longfellow 156 Hiawatha, Longfellow 155 Higginson, T. W., 142, 262 Holmes, O. W., in 1826, 89; attitude toward Transcendentalism, 143; life and writings, 163-168; died (1894), 255 Home sweet home, Payne 107 Hooker, Thomas, 21-22, 30-31 Hoosier schoolmaster, the, Eggleston 247 House of the seven Gables, the, Hawthorne 145, 150 Hovey, Richard, 257 Howells, W. D., 93, 234-35, 250-51, 265 Hubbard, William, 39 Huckleberry Finn, Clemens 238 Humorists, American, 239 Hutchinson, Anne, 32 Hutchinson, Thomas, 12 Hiyperion, Longfellow 152 Indian Wars, Hubbard 89 Indians, in literature, 37-40; Thoreau's notes on, 136 Innocents abroad, Clemens 237, 239 Irving, Washington, 89, 90-95