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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 6 0 Browse Search
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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 1: re-formation and Reanimation.—1841. (search)
Jan. 28, 1842): Resolved, That the sectarian organizations called churches are combinations of thieves, robbers, adulterers, pirates, and murderers, and, as such, form the bulwark of American slavery—this last phrase being probably suggested by James G. Birney's tract, The American Churches the Bulwarks of American Slavery (published first, anonymously, in London, Sept. 23, 1840; in a second and third [American] edition in Newburyport, Mass., in 1842; and again, in Boston, in May, 1843). Phoebe Jackson wrote from Providence, Nov. 18, 1842, to Mrs. Garrison, of the recently held annual meeting of the Rhode Island A. S. Society: The strong ground taken by Rogers, Foster, and a few others occasions considerable feeling among our friends. By the way, Rogers is not a favorite speaker of mine, but Foster is deeply impressive. I do not always agree with him, but he has great power. ... I do not think it wise in him to disturb the assemblies of others: it appears to me like an infringement on
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 2: the Irish address.—1842. (search)
le, and free, as possible. Liberty of speech shall be given to all who may attend. I shall probably have a testimony to bear against the war system, the navy, intemperance, etc., in connection with J.'s history, and also J. H. Garrison. against that religion which sustains war and its murderous enginery. This intention was carried out, and produced some sensation among the warring sectarians who were present (Ms. March 1, 1843, W. L. G, to H. C. Wright). The day after the funeral, Phoebe Jackson wrote from Providence to Mrs. Garrison (Ms. Oct. 17, 1842): I thought much of you yesterday, and desired this affliction might be sanctified to your own good, and that a blessing might attend Mr. Garrison's remarks at the funeral obsequies. I often call to mind the observations he made at the funeral of dear Mary [Benson], and always with profit. At the time, they were very exalting to my own mind, and I have never ceased to feel their good effects. To Mr. Garrison it must be a sourc
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 3: the covenant with death.—1843. (search)
es is the most satisfactory to his mind. To most men, the circumstance that they gave diametrically opposite accounts of the case would be startling, but then G. believes them both equally, which arranges the affair satisfactorily. Badinage. Of one of these, Mr. Garrison wrote that she could not see that anything affected my left side, but said that I had been considerably troubled with my right side—a piece of intelligence which was entirely new to me! (Ms. May 1-June 10, 1843, to Phoebe Jackson.) It is a thousand pities that New Organization is not to do over again, for besides Garrison's heresies about Non-Resistance, Church, Sabbath, Ministry, Perfectionism, and Thomsonianism (do you know what that is?)—which last Phelps industriously Cf. ante. 2.281. bruited about to disgust the country doctors, an influential class with us—they would now have homoeopathy, hydropathy, and animal magnetism to add to the list. The rest of us, however, Lib. 14.35; ante, p. 71. are inclin<