ur of plurality is past.
Some leaders have renounced the practice, others have denounced the dogma, of polygamy.
Elder Jennings is living with a single wife; Stenhouse, Elder no longer, is living with a single wife.
Why should not plural famili with a single wife.
One lady is dead, but he has not taken a sister into her place.
We supped last night with Elder Jennings at his new villa, where we saw his wife and daughters.
Being a wealthy man, Jennings has been urged to seal a third andJennings has been urged to seal a third and fourth sister to himself, according to the will of heaven; but he has held aloof from counsel in this matter, and in face of bishops and pontiffs, anxious for his good, he steadily refuses to add wife on wife.
A man of business, dealing with men of every class and creed, Jennings has been carried into something like silent opposition to his Church.
He will not bring, he says, another woman to his house.
His living partner seems to me the happiest Mormon woman in the town.
Well, in the ci
costly; yet a man who loves his wives can hardly refuse to dress them as they see other ladies dress.
To clothe one woman is as much as most men in America can afford.
In the good old times, an extra wife cost a man little or nothing.
She wore a calico sunshade, which she made herself.
Now she must have a bonnet.
A bonnet costs twenty dollars, and implies a shawl and gown to match.
A bonnet to one wife, with shawl and gown to match, implies the like to every other wife.
This taste for female finery is breaking up the Mormon harems.
Even Jennings shrinks from the expense of dressing several fine ladies, and Brigham Young may soon be the only man in Salt Lake City rich enough to clothe a dozen wives.
No gathering of the Saints to Zion, no assertion of divine authority, can impede the action of this enemy of Brigham Young.
Women who dress like squaws may obey like squaws.
The sight of a pink bonnet wins them back into the world, and arms them with the weapon of their sex.
form of aristocracy; a grade in a new order of nobles.
Not many persons have yet earned this grade.
A convert now and then lays down his all, and wins from his prophet the promise of a seat among the highest thrones; but a Saint grown grey in sanctity is rarely tempted to exchange his fields and barns, his cows and pigs, his wheels and saws, for promises of a heavenly crown.
While Fox, a poor disciple, surrenders all he owns, and takes such mite as Young allows him for food and clothes, Jennings, the rich disciple, builds himself a handsome villa in the suburbs, which he furnishes with busts and pictures, books and cabinets, like a gentleman's house in Regent's Park.
Great care is taken that such transfers of property to the Church are made in legal form, and sworn before a Gentile judge.
This Order has a strong attraction for the Shoshones, Sioux and Utes.
Lame Dog or Flying Deer, according to his Indian legends, understands the Order as a call to come in and share the goo