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Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 6 0 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 4 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 1. (ed. Frank Moore) 4 0 Browse Search
Lydia Maria Child, Isaac T. Hopper: a true life 4 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 4 0 Browse Search
Southern Historical Society Papers, Volume 16. (ed. Reverend J. William Jones) 4 0 Browse Search
Frank Preston Stearns, Cambridge Sketches 2 0 Browse Search
John M. Schofield, Forty-six years in the Army 2 0 Browse Search
HISTORY OF THE TOWN OF MEDFORD, Middlesex County, Massachusetts, FROM ITS FIRST SETTLEMENT, IN 1630, TO THE PRESENT TIME, 1855. (ed. Charles Brooks) 2 0 Browse Search
The Daily Dispatch: August 4, 1864., [Electronic resource] 2 0 Browse Search
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Browsing named entities in Medford Historical Society Papers, Volume 6.. You can also browse the collection for Judas or search for Judas in all documents.

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he argument which the preacher would usually take for granted are made with the utmost care, as if he were appealing to a jury for a judgment, and for a judgment that will affect themselves. This method is most clearly seen in two discourses on The Moral Rule of Political Action, the purpose of which was to apply this rule to the question of slavery and convince his hearers that the higher law of morals, which was the law of God, was the one they must obey. Still another on The Covenant of Judas, was of the same kind, minute to the last degree in tracing through the Scriptures the whole doctrine of the force of covenants, agreements or vows, for the purpose of showing that if the Constitution of the United States had made an agreement with slavery—which he did not believe—it must be set aside by the enlightened conscience, for we ought to obey God rather than men. One other sermon, The Burning of the Ephesian Letters, from the account in the Book of the Acts of the Apostles, is most