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Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 148 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 2 78 0 Browse Search
Jula Ward Howe, Reminiscences: 1819-1899 40 0 Browse Search
Medford Historical Society Papers, Volume 10. 38 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 34 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 28 0 Browse Search
Laura E. Richards, Maud Howe, Florence Howe Hall, Julia Ward Howe, 1819-1910, in two volumes, with portraits and other illustrations: volume 1 24 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 1 20 0 Browse Search
Thomas Wentworth Higginson, Women and Men 10 0 Browse Search
Charles E. Stowe, Harriet Beecher Stowe compiled from her letters and journals by her son Charles Edward Stowe 8 0 Browse Search
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Browsing named entities in Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing). You can also browse the collection for Horace Mann or search for Horace Mann in all documents.

Your search returned 4 results in 4 document sections:

Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), chapter 4 (search)
letters are sufficiently descriptive, each in its way, of her strong affections. At Mr. G.'s we looked over prints, the whole evening, in peace. Nothing fixed my attention so much as a large engraving of Madame Recamier in her boudoir. I have so often thought over the intimacy between her and Madame De Stael. It is so true that a woman may be in love with a woman, and a man with a man. I like to be sure of it, for it is the same love which angels feel, where— Sie fragen nicht nach Mann und Weib. It is regulated by the same law as that of love between persons of different sexes; only it is purely intellectual and spiritual. Its law is the desire of the spirit to realize a whole, which makes it seek in another being what it finds not in itself. Thus the beautiful seek the strong, and the strong the beautiful; the mute seeks the eloquent, &c.; the butterfly settles always on the dark flower. Why did Socrates love Alcibiades? Why did Korner love Schneider? How natural
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), V. Conversations in Boston. (search)
were perhaps only occasional members. The list recalls how much talent, beauty, and worth were at that time constellated here:— Mrs. George Bancroft, Mrs. Barlow, Miss Burley, Mrs. L. M. Child, Miss Mary Channing, Miss Sarah Clarke, Mrs. E. P. Clark, Miss Dorr, Mrs. Edwards, Mrs. R. W. Emerson, Mrs. Farrar, Miss S. J. Gardiner, Mrs. R. W. Hooper, Mrs. S. Hooper, Miss Haliburton, Miss Howes, Miss E. Hoar, Miss Marianne Jackson, Mrs. T. Lee, Miss Littlehale, Mrs. E. G. Loring, Mrs. Mack, Mrs. Horace Mann, Mrs. Newcomb, Mrs. Theodore Parker, Miss E. P. Peabody, Miss S. Peabody, Mrs. S. Putnam, Mrs. Phillips, Mrs. Josiah Quincy, Miss B. Randall, Mrs. Samuel Ripley, Mrs. George Ripley, Mrs. George Russell, Miss Ida Russell, Mrs. Frank Shaw, Miss Anna B. Shaw, Miss Caroline Sturgis, Miss Tuckerman, Miss Maria White, Mrs. S. G. Ward, Miss Mary Ward, Mrs. W. Whiting. In this company of matrons and maids, many tender spirits had been set in ferment. A new day had dawned for them; new thought
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), Appendix. (search)
ring his senior year at college. He was a member of the Illinois Conference of Christian and Unitarian ministers, and by them licensed to preach. His first sermon was preached October, 1843, in Chicago, to the Unitarian church then under the charge of Rev. Joseph Harrington. In 1845 Mr. Fuller returned to New England; entered, one year in advance, the Cambridge Theological School, whence he graduated in August, 1847. After preaching three months at West Newton, to a society of which Hon. Horace Mann was a principal founder and a constant attendant, Mr. Fuller accepted a call to the pastorate of the Unitarian Society in Manchester, N. H., and was subsequently ordained, March 29, 1848. In September, 1852, Mr. Fuller received a call from the New North Church, on Hanover Street, in Boston, one of the most ancient churches in the city, being founded in 1714, and a church built that year on the spot where the present one now stands. This call Rev. Mr. Fuller refused, the relation betwe
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), chapter 10 (search)
ter freedom, are most repulsive. And it demands some valor to lift one's head amidst the shower of public squibs, private sneers, anger, scorn, derision, called out by the demand that women should be put on a par with their brethren, legally and politically; that they should hold property not by permission but by right, and that they should take an active part in all great movements. But though, with Mignon, we are prompted to characterize heaven as the place where Sie fragen nicht nach Mann nie Weib, yet it is plain that we must face this agitation; and beyond the dull clouds overhead hangs in the horizon Venus, as morning-star, no less fair, though of more melting beauty, than the glorious Jupiter, who shares with her the watch. The fill, free expression of feeling must be rare, for this book of Bettina Brentano's to produce such an effect. Men who have lived in the society of women all their days, seem never before to have dreamed of their nature; they are filled with wo