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l its duties completely, and generously,—to find time for doing his best through a lifetime at anything else. Love is exacting; and the instances are very rare in which women have been willing to waive devotion to themselves, that their husbands might accomplish some great purpose. And therefore the mystery all vanishes, which has been supposed to hang over the infelicities of married life, among men of genius. It ought to be a matter of no surprise that Socrates had his Xantippe; that Milton had no sympathizer in his own family with Paradise Lost; that Columbus should have had a discontented wife; or that the thousand and one great men who have done the hardest and the best work yet accomplished on the earth, should have found their home-gardens pretty much overrun with weeds. This implies nothing in derogation of the charms of woman, for such marriages might be expected to be unhappy. It is well for men gifted in so extraordinary a degree, not to marry. Lord Coke said, Law i
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1, chapter 8 (search)
at pygmean race Beyond the Indian mount; or fairy elves, Whose midnight revels, by a forest side Or fountain, some belated peasant sees. Thus incorporeal spirits to smallest forms Reduced their shapes immense, and were at large, Though without number still, amid the hall Of that infernal court. Mr. Chairman, they got no further than the hall [Cheers.] They were not, in the current phrase, a healthy party ! The healthy party-the men who made no compromise in order to come under that arch — Milton describes further on, where he says: But far within, And in their own dimensions, like themselves, The great seraphic lords and cherubim, In close recess and secret conclave, sat; A thousand demigods on golden seats Frequent and full. These were the healthy party! [Loud applause.] Thest are the Casses and the Houstons, the Footes and the Souls, the Clays, the Websters, and the Douglases, that bow no lofty forehead in the dust, but can find ample room and verge enough under the Constitut
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1, Mobs and education. (search)
hate the Pope so thoroughly, that hatred of Popery is no longer an intellectual conviction, but has become a constituent element of Yankee blood and bone. Put the sacredness of free speech into the same condition! Carve in letters of gold in every school-house this letter of our loved Governor elect,--the best word a Massachusetts Governor has said since the first Winthrop gave his fine definition of civil liberty. Mr. Andrew says:-- The right to think, to know, and to utter, as John Milton said, is the dearest of all liberties. Without this right, there can be no liberty to any people; with it, there can be no slavery. And Mr. Andrew goes on:-- I care not for the truth or error of the opinions held or uttered, nor for the wisdom of the words or time of their attempted expression, when I consider this great question of fundamental significance, this great right which must first be secure before free society can be said to stand on any foundation, but only on tempor
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1, chapter 18 (search)
n be bought. (Yet now Mr. Seward himself trembles!) while every honest man fears, and three fourths of Mr. Seward's followers hope, that the North, in this conflict of right and wrong, will, spite of Horace Greeley's warning, Love liberty less than profit, dethrone conscience, and set up commerce in its stead. You know it. A Union whose despotism is so cruel and searching that one half our lawyers and one half our merchants stifle conscience for bread,--in the name of Martin Luther and John Milton, of Algernon Sidney and Henry Vane, of John Jay and Samuel Adams, I declare such a Union a failure. It is for the chance of saving such a Union that Mr. Seward and Mr. Adams break in Washington all the promises of the canvass, and countenance measures which stifle the conscience and confuse the moral sense of the North. Say not that my criticism is harsh. I know their pretence. It is, we must conciliate, compromise, postpone, practise finesse, make promises or break them, do anythin
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1, chapter 19 (search)
h to dare to be frank, we broke with England. Timid men wept; but now we see how such disunion was gain, peace, and virtue. Indeed, seeming disunion was real union. We were then two snarling hounds, leashed together; we are now one in a true marriage, one in blood, trade, thought, religion, history, in mutual love and respect; where one then filched silver from the other, each now pours gold into the other's lap; our only rivalry, which shall do most honor to the blood of Shakespeare and Milton, of Franklin and Kane. In that glass we see the story of North and South since 1787, and I doubt not for all coming time. The people of the States between the Gulf and the great Lakes, yes, between the Gulf and the Pole, are essentially one. We are one in blood, trade, thought, religion, history; nothing can long divide us. If we had let our Constitution grow, as the English did, as oaks do, we had never passed through such scenes as the present. The only thing that divides us now, is
Thomas Wentworth Higginson, Women and Men, chapter 4 (search)
son that her verses were long the favorite food of that strong and heroic mind. Yet it has been the custom to speak of her popularity as a thing of the past. Now arrives Mr. Routledge, and gives the figures as to his sales of the different poets in a single calendar year. First comes Longfellow, with the extraordinary sale of 6000 copies; then we drop to Scott, with 3170: Shakespeare, 2700; Byron, 2380; Moore, 2276; Burns, 2250. To these succeeds Mrs. Hemans, with a sale of 1900 copies, Milton falling short of her by 50, and no one else showing much more than half that demand. Hood had 980 purchasers,Cowper, 800, and all others less; Shelley had 500 and Keats but 40. Of course this is hardly even an approximate estimate of the comparative popularity of these poets, since much would depend, for instance, on the multiplicity or value of rival editions; but it proves in a general way that Mrs. Hemans holds her own, in point of readers, fifty years after her death. What other form
Thomas Wentworth Higginson, Women and Men, chapter 55 (search)
a young girl who tried it, and she soon found herself undergoing so many real or fancied slights because her husband was only in trade that she was soon glad to bring him back to this side of the Atlantic. Again, it is to be remembered that we cannot get back to our old home by merely crossing the ocean for it; it has changed, even as our old homes in this country have changed, and perhaps more than they. The London of to-day is not even that of Dickens and Thackeray, much less that of Milton and Defoe; nor is the Paris of to-day that of Petrarch, which he described (in 1333) as the most dirty and ill-smelling town he had ever visited, Avignon alone excepted. Already we have to search laboriously for old things and old ways, as the traveller in Switzerland searches for the vanished costumes, such as the Swiss dolls wear. Already we have to go farther East for the old and the poetic; and find even Japan sending us back our own patterns a little Orientalized. The only unchanged
Thomas Wentworth Higginson, Women and Men, Index. (search)
Matchin, Maud, 103, 104. Mather, Cotton, quoted, 252. Matthews, Brander, 171. Mazare, Prince, 160. Mazzili, Giuseppe, 129, 309. Mellin's Food, 265. men, the nervousness of, 238. men's novels and women's novels, 156. Mendelssohn, B. F., 15. Mendelssohn, Fanny, musical compositions of, 15, 251. Meretricious, origin of the word, 10. Mericourt, Theroigne de, 236. Mice and martyrdom, 141. Michigan University, 287. Miller, Captain, Betsey, 211. Millet, J. F., 194. Milton, John, 19, 285. Minerva, 45. Miranda, 102, 103. Missionaries, 236. Moliere, J. B., 87. Moore, Thomas, quoted, 19, 278. Mopsa, 102. Moral equivalence of sexes, 91. more thorough work visible, 286. Morse, S. F. B., 99. mother, on one's Relationship to one's, 43. Mott, Lucretia, 47, 179. Muller, Max, 26. Murfree, M. N., 225, 259, 263. musical woman, The Missing, 249. N. Napoleon. See Bonaparte. Napoleon, Louis, 101. Napoleons, dynasty of the, 98. Nausikaa
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature, Chapter 1: the Puritan writers (search)
oom in Hell. A generation which found it possible to accept such a passage without feeling it to be either revolting or ridiculous, could not be expected to produce real poetry. This poem, published about 1660, had, it has been claimed, a popularity far exceeding that of any other work, in prose or verse, produced in America before the Revolution. It had, indeed, far greater temporary fame than Paradise lost, which was written at about the same time by the veritable poet of Puritanism, John Milton. Puritan prose. The literary instinct of New England Puritanism by no means exhausted itself in verse. In prose as well as in poetry the most effective work of the period was the product of Puritan zeal and Puritan narrowness. Two names stand out prominently as representative of this school of prose writing, mighty names in their day which have not yet ceased to echo in our memories: those of Cotton Mather and Jonathan Edwards. Cotton Mather. Cotton Mather was born in 1663,
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature, Chapter 2: the secular writers (search)
y noble kind of literature; but it is, at its best, one of the most permanent. The masterpieces in such intimate or first-hand literature, with its triumphs of self-revealment, are few. Samuel Sewall was not a Montaigne, or even quite a Pepys, but enough has been quoted to indicate his real if inferior success in a vein similar to theirs. Philip Freneau. In judging the early poetry of America, we must remember that the poetic product of England was of secondary value from the death of Milton, in 1674, till the publication of Burns's Scotch poems, in 1786, and of Coleridge's and Wordsworth's lyrical ballads, in 1798. We cannot wonder that in America, during the same period, among all the tasks of colonial and Revolutionary life, no poetry of abiding power was produced. The same year that saw Burns's first poems published (1786) saw also those of the first true American poet, Philip Freneau, who, if he left a humbler name than Burns, as befitted a colonist, at least dictated a
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