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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1 8 0 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2 2 0 Browse Search
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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 2, Index to volumes I. And II. (search)
slavery, 293; speech on Ursuline Convent outrage, 2.33; invited to Faneuil Hall meeting, 1.487; heads call, 488; speech, 498-500, reviewed by G., 511-514, 2.274.—Portrait in Memorial Hist. Boston, vol. 3. Nephew of Otis, James [1725-1783], 1.498, 2.89. Otis, Lucinda, 2.282. Owen, Robert [1771-1858], effect on L. Beecher, 2.109, co-worker with F. Wright, 142, meets G., 390. Father of Owen, Robert Dale [1800-1877], 2.142. Oxford, Edward, 2.364, 365. Packer, Daniel, 1.317. Paine, Luther, 1.315. Paine, Solomon, 1.391. Paine, Thomas [1737-1809], infidelity censured by G., 1.157; My country is the world, 219; his atheism charged on G., 472. Paley, William, Rev. [1743-1805], 2.110. Palfrey, John Gorham, Rev. [1796-1881], 1.464. Palmer, Abijah, removal to N. B., 1.4; namesake of A. Garrison, 12. Father of Palmer, Abijah, 1.12. Grandson of Palmer, Daniel [b. Rowley, Mass., July 31, 1712], Maugerville grantee, 1.3; ancestry, marriage, family, 3; cabin flooded, 5;
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 6: the genius of Universal emancipation.—1829-30. (search)
holiest intentions. We should be sorry to have this practice become general. There would then be no question agitated in Congress without eliciting the informal and contrarient opinions of the softer sex. Forty years later, his friend Mrs. Abby Kelley Foster, at a Woman Suffrage meeting in Boston, laughingly confronted him with these longforgotten words of his; to which he rejoined, Whereas I was blind, now I see. He had not yet outgrown sectarian narrowness, and he still denounced Paine and Jefferson for their infidelity, and lamented because a fete was given to Lafayette in France on the Sabbath. He could not even express his enthusiastic admiration of Mrs. Lydia Maria Child's genius without saying that he did not like her G. U. E., Oct. 30, 1829, p. 60. religious notions. And yet he protested against the current religion in these terms: With reverence, and in the name of God, we ask, what sort Ibid., Oct. 23, 1829, p. 50. of religion is now extant among us? C
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 9: organization: New-England Anti-slavery Society.—Thoughts on colonization.—1832. (search)
Garrison & Knapp in 1833, called British Opinions of the American Colonization Society. The preface to this pamphlet states that some 2750 copies of the Thoughts had been disposed of in nine months. For a British reply, see Dr. Thomas Hodgkin's An Inquiry into the Merits of the American Colonization Society, etc. (London: J. & A. Arch, 1833). Viewed in this light, and not merely as literature, it might not extravagantly be ranked as the most important work ever produced in America; to which Paine's Common sense affords the nearest parallel, without (in the nature of the case) approaching it in disinterestedness and moral fervor. The author himself said of it on the eve of a second edition, a year and a half after its appearance: This work has excited extraordinary interest, both in this Lib. 3.207. country and in England. It has probably created more sensation, says an able reviewer, than any other pamphlet, except one, ponderous or light, which has issued from the modern
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 10: Prudence Crandall.—1833. (search)
egotism, but the circumstances under which I labor forbid my asking a friend to write for me; therefore I will tell you who I am, and for what purpose I write. I am, sir, through the blessing of divine Providence, permitted to be the Principal of the Canterbury (Conn.) Female Boarding School. I received a considerable part of my education at the Friends' Boarding School, Providence, R. I. In 1831 I purchased a large dwelling-house Sold in consequence of the recent death of its owner, Luther Paine. It stood on the southwest corner of the Norwich and Worcester turnpike, at the crossing of the Hartford and Providence turnpike, and overlooked Canterbury Green. On the opposite (northwest) corner stood the handsome new house of Andrew T. Judson. See p. 1 of the Providence Evening Bulletin, Dec. 30, 1880, and Vol. 2, p. 490, of Larned's History of Windham County. in the centre of this village, and opened the school above mentioned. Since I commenced I have met with all the encourag
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 14: the Boston mob (first stage).—1835. (search)
ociety. . . . I sincerely hope the difficulty will be healed, if it can be, without yielding principle. Mr. Tappan's letter to the Recorder, which was eagerly copied by pro-slavery papers, expressed the hope that the Lib. 5.27. Union and the anti-slavery societies could work in harmony, as he believed there already existed a substantial agreement in principle. He defended Mr. Garrison against the charge of atheism; Preferred by the Recorder, which absurdly ranked Mr. Garrison with Paine, Rousseau, and the French Jacobins (Lib. 5.3). said his friends were not insensible of his faults, of which the most prominent is the severe and denunciatory language with which he often assails his opponents and repels their attacks, but hoped to see this corrected, and that argument will take the place of invective; and declared that much was due him for his noble and disinterested efforts. Mr. Garrison replied by denying that the leading Lib. 5.19. anti-slavery men were in sympathy